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Jogaila, later Wladyslaw II Jagiello (ca. 1351/1362 - 1 June 1434) was Grand Duke of Lithuania (1377-1434), jure uxoris King of Kingdom of Poland (1386-1399), and sole King of Poland (1399-1434). He ruled in Lithuania from 1377, at first with his uncle Kestutis. In 1386 in Kraków he was baptized as Wladyslaw, married the young queen regnant Jadwiga of Poland, and was crowned King of Poland as Wladyslaw II Jagiello.[1] In 1387 he converted Lithuania to Christianity. His own reign in Poland started in 1399, upon death of Queen Jadwiga, and lasted a further thirty-five years and laid the foundation for the centuries-long Polish-Lithuanian union. Wladyslaw II was the founder of the Jagiellon dynasty that bears his name, while pagan Jogaila was an heir to the already established house of Gediminids in Grand Duchy of Lithuania; the royal dynasty ruled both states until 1572, and became one of the most influential dynasties in the late medieval and early modern Central and Eastern Europe.
Jogaila was the last pagan ruler of medieval Lithuania. After he became King of Poland, as a result of Union of Krewo, the newly formed Polish-Lithuanian union confronted the growing power of the Teutonic Knights. The allied victory at the Battle of Grunwald in 1410, followed by the Peace of Thorn (1411), secured the Polish and Lithuanian borders and marked the emergence of the Polish-Lithuanian alliance as a significant force in Europe. The reign of Wladyslaw II Jagiello extended Polish frontiers and is often considered the beginning of Poland's Golden Age.
Little is known of Jogaila's early life, and even his date of birth is not certain. Previously historians have given his date of birth as 1352, but some recent research suggests a later date-about 1362. He was a descendant of the Gediminid dynasty and probably born in Vilnius. His parents were Algirdas, Grand Duke of Lithuania, and his second wife, Uliana, daughter of Alexander I, Grand Prince of Tver.
Grand Duchy of Lithuania to which Jogaila succeeded in 1377 was a political entity composed of two leading but very different nationalities and two political systems: ethnic Lithuania in the north-west and the vast Ruthenian territories of former Kievan Rus', comprising lands of modern Ukraine, Belarus, and parts of western Russia. At first, Jogaila-like his father-based his rule in the southern and eastern territories of Lithuania, while his uncle, Kestutis, the Duke of Trakai, continued to rule the north-western region. Jogaila's succession, however, soon placed this system of dual rule under strain.
At the start of his reign, Jogaila was preoccupied with unrest in the Lithuanian Rus' lands. In 1377-78, Andrei of Polotsk, the eldest son of Algirdas, challenged Jogaila's authority and sought to become the Grand Duke. In 1380, Andrei and another brother, Dmitry, sided with Prince Dmitri of Moscow against Jogaila's alliance with emir Mamai, "de facto" khan of the Golden Horde. Jogaila failed to support Mamai, lingering in the vicinity of the battlefield, which led to Mamai's army significant defeat at the hands of Prince Dmitri in the Battle of Kulikovo. The Muscovite quite Pyrrhic victory over the Golden Horde, in a long term, signified, however, the beginning of a slow climb to power by the Grand Duchy of Moscow, thus within a century becoming the most serious future rival and threat to integrity, well-being and survival of Lithuania. However, at that moment Muscovy was awfully weakened by tremendous losses suffered during the famous battle and thus in the same year Jogaila was free to begin a struggle for supremacy with Kestutis.
In the north-west, Lithuania faced constant armed incursions from the Teutonic Knights-founded after 1226 to fight and convert the pagan Baltic tribes of Prussians, Yotvingians and Lithuanians. In 1380, Jogaila secretly concluded the secret Treaty of Dovydiskes, directed against Kestutis. When Kestutis discovered the plan, the Lithuanian Civil War began. He seized Vilnius, overthrew Jogaila, and pronounced himself grand duke in his place. In 1382, Jogaila raised an army from his father's vassals and confronted Kestutis near Trakai. Kestutis and his son Vytautas entered Jogaila's encampment for negotiations but were tricked and imprisoned in the Kreva Castle, where Kestutis was found dead, probably murdered, a week later. Vytautas escaped to the Teutonic fortress of Marienburg and was baptised there under the name Wigand.
Jogaila formulated the Treaty of Dubysa, which rewarded the Knights for their aid in defeating Kestutis and Vytautas by promising Christianisation and granting them Samogitia west of the Dubysa river. However, when Jogaila failed to ratify the treaty, the Knights invaded Lithuania in the summer of 1383. In 1384, Jogaila reconciled with Vytautas promising to return his patrimony in Trakai. Vytautas then turned against the Knights,attacking and looting several Prussian castles.
Jogaila's Russian mother Uliana of Tver urged him to marry Sofia, daughter of Prince Dmitri of Moscow, who required him first to convert to Orthodoxy. That option, however, was unlikely to halt the crusades against Lithuania by the Teutonic Knights, who regarded Orthodox Christians as schismatics and little better than heathens. Jogaila chose therefore to accept a Polish proposal to become a Catholic and marry the eleven-year-old Queen Jadwiga of Poland. The nobles of Malopolska made this offer to Jogaila for many reasons. For example, they wanted to neutralize the dangers from Lithuania itself and to secure the fertile territories of Galicia-Volhynia. The Polish nobles saw the offer as an opportunity for increasing their privileges[ and avoiding Austrian influence, brought by Jadwiga's previous fiancé William, Duke of Austria.
On 14 August 1385 in Kreva Castle, Jogaila confirmed his prenuptial promises in the Union of Krewo (Union of Kreva). The promises included the adoption of Christianity, repatriation of lands "stolen" from Poland by its neighbours, and terras suas Lithuaniae et Russiae Coronae Regni Poloniae perpetuo applicare, a clause interpreted by historians to mean anything from a personal union between Lithuania and Poland to a complete incorporation of Lithuania into Poland. The agreement at Kreva has been described both as far-sighted and as a desperate gamble.
Jogaila was duly baptised at the Wawel Cathedral in Kraków on 15 February 1386 and from then on formally used the name Wladyslaw or Latin versions of it. The marriage went ahead on 4 March 1386, two weeks after the baptism ceremonies, and Jogaila was crowned King Wladyslaw by archbishop Bodzanta. He was also to be legally adopted by Jadwiga's mother, Elizabeth of Bosnia, so retaining the throne in the event of Jadwiga's death. The royal baptism triggered the conversion of most of Jogaila's court and noblemen, as well as mass baptisms in Lithuanian rivers, a beginning of the final Christianization of Lithuania. Though the ethnic Lithuanian nobility were the main converts to Catholicism-both paganism and the Orthodox rite remained strong among the peasants-the king's conversion and its political implications created lasting repercussions for the history of both Lithuania and Poland.
Wladyslaw II Jagiello and Queen Jadwiga reigned as co-monarchs; and though Jadwiga probably had little real power, she took an active part in Poland's political and cultural life. In 1387, she led two successful military expeditions to Red Ruthenia, recovered lands her father Louis I of Hungary had transferred from Poland to Hungary, and secured the homage of Petru I, Voivode of Moldavia. In 1390, she also personally opened negotiations with the Teutonic Order. Most political responsibilities, however, fell to Jagiello, with Jadwiga attending to the cultural and charitable activities for which she is still revered.
Soon after Jagiello's accession to the Polish throne, Jagiello granted Vilnius a city charter like that of Kraków, modeled on the Magdeburg Law; and Vytautas issued a privilege to a Jewish commune of Trakai on almost the same terms as privileges issued to the Jews of Poland in the reigns of Boleslaus the Pious and Casimir the Great. Wladyslaw's policy of unifying the two legal systems was partial and uneven at first but achieved a lasting influence. By the time of the Union of Lublin in 1569, there was not much difference between the administrative and judicial systems in force in Lithuania and Poland.
One effect of Jagiello's measures was to be the advancement of Catholics in Lithuania at the expense of Orthodox elements; in 1387 and 1413, for example, Lithuanian Catholic boyars were granted special judicial and political privileges denied to the Orthodox boyars. As this process gained momentum, it was accompanied by the rise of both Rus' and Lithuanian identity in the fifteenth century.
Jagiello's baptism failed to end the crusade of the Teutonic Knights, who claimed his conversion was a sham, perhaps even a heresy, and renewed their incursions on the pretext that pagans remained in Lithuania. From then on, however, the Order found it harder to sustain the cause of a crusade and faced the growing threat to its existence posed by the Kingdom of Poland and a genuinely Christian Lithuania alliance. Wladyslaw sponsored the creation of the diocese of Vilnius under bishop Andrzej Wasilko, the former confessor of Elisabeth of Hungary. The bishopric, which included Samogitia, then largely controlled by the Teutonic Order, was subordinated to the see of Gniezno and not to that of Teutonic Königsberg. The decision may not have improved Wladyslaw's relations with the Order, but it served to introduce closer ties between Lithuania and Poland, enabling the Polish church to freely assist its Lithuanian counterpart.
In 1389, Wladyslaw's rule in Lithuania faced a revived challenge from Vytautas, who resented the power given to Skirgaila in Lithuania at the expense of his own patrimony. Vytautas started a civil war in Lithuania, aiming to become the Grand Duke. On 4 September 1390, the joint forces of Vytautas and the Teutonic Grand Master, Konrad von Wallenrode, laid siege to Vilnius, which was held by Wladyslaw's regent Skirgaila with combined Polish, Lithuanian and Ruthenian troops.[2] Although the Knights lifted the siege of the castle after a month, they reduced much of the outer city to ruins. This bloody conflict was eventually brought to a temporary halt in 1392 with the Treaty of Ostrów, by which Wladyslaw handed over the government of Lithuania to his cousin in exchange for peace: Vytautas was to rule Lithuania as the Grand Duke (magnus dux) until his death, under the overlordship of the Supreme Duke (dux supremus) in the person of the Polish monarch. Skirgaila was moved from the Duchy of Trakai to become prince of Kiev. Vytautas initially accepted his status but soon began to pursue Lithuania's independence from Poland.
The protracted period of war between the Lithuanians and the Teutonic Knights was ended on 12 October 1398 by the Treaty of Salynas, named after the islet in the Neman River where it was signed. Lithuania agreed to cede Samogitia and assist the Teutonic Order in a campaign to seize Pskov, while the Order agreed to assist Lithuania in a campaign to seize Novgorod..Shortly afterwards, Vytautas was crowned as a king by local nobles; but the following year his forces and those of his ally, Khan Tokhtamysh of the White Horde, were crushed by the Timurids at the Battle of the Vorskla River, ending his imperial ambitions in the east and obliging him to submit to Wladyslaw's protection once more.
On 22 June 1399, Jadwiga gave birth to a daughter, baptised Elizabeth Bonifacia; but within a month the mother and daughter died, leaving Wladyslaw sole ruler of the Kingdom of Poland and without an heir nor much legitimacy to rule the kingdom. Jadwiga's death undermined Wladyslaw's right to the throne; and as a result old conflicts between the nobility of Lesser Poland, generally sympathetic to Wladyslaw, and the gentry of Greater Poland began to surface. In 1402, Wladyslaw answered the rumblings against his rule by marrying Anna of Celje, a granddaughter of Casimir III of Poland, a political match which re-legitimised his reign.
The Union of Vilnius and Radom of 1401 confirmed Vytautas's status as grand duke under Wladyslaw's overlordship, while assuring the title of grand duke to the heirs of Wladyslaw rather than those of Vytautas: should Wladyslaw die without heirs, the Lithuanian boyars were to elect a new monarch. Since no heir had yet been produced by either monarch, the act's implications were unforeseeable, but it forged bonds between the Polish and Lithuanian nobility and a permanent defensive alliance between the two states, strengthening Lithuania's hand for a new war against the Teutonic Order in which Poland officially took no part. While the document left the liberties of the Polish nobles untouched, it granted increased power to the boyars of Lithuania, whose grand dukes had till then been unencumbered by checks and balances of the sort attached to the Polish monarchy. The Union of Vilnius and Radom therefore earned Wladyslaw a measure of support in Lithuania.
In late 1401, the new war against the Order overstretched the resources of the Lithuanians, who found themselves fighting on two fronts after uprisings in the eastern provinces. Another of Wladyslaw's brothers, the malcontent Svitrigaila, chose this moment to stir up revolts behind the lines and declare himself grand duke. On 31 January 1402, he presented himself in Marienburg, where he won the backing of the Knights with concessions similar to those made by Jogaila and Vytautas during earlier leadership contests in the Grand Duchy.
The war ended in the Treaty of Raciaz on 22 May 1404. Wladyslaw acceded to the formal cession of Samogitia, and agreed to support the Order's designs on Pskov; in return, Konrad von Jungingen undertook to sell Poland the disputed Dobrzyn Land and the town of Zlotoryja, once pawned to the Order by Wladyslaw Opolski, and to support Vytautas in a revived attempt on Novgorod. Both sides had practical reasons for signing the treaty at that point: the Order needed time to fortify its newly acquired lands, the Poles and Lithuanians to deal with territorial challenges in the east and in Silesia.
Also in 1404, Wladyslaw held talks at Vratislav with Wenceslaus IV of Bohemia, who offered to return Silesia to Poland if Wladyslaw supported him in his power struggle within the Holy Roman Empire. Wladyslaw turned the deal down with the agreement of both Polish and Silesian nobles, unwilling to burden himself with new military commitments in the west.
In December 1408, Wladyslaw and Vytautas held strategic talks in Navahrudak Castle, where they decided to foment a Samogitian uprising against Teutonic rule to draw German forces away from Pomerelia. Wladyslaw promised to repay Vytautas for his support by restoring Samogitia to Lithuania in any future peace treaty. The uprising, which began in May 1409, at first provoked little reaction from the Knights, who had not yet consolidated their rule in Samogitia by building castles; but by June their diplomats were busy lobbying Wladyslaw's court at Oborniki, warning his nobles against Polish involvement in a war between Lithuania and the Order. Wladyslaw, however, bypassed his nobles and informed new Grand Master Ulrich von Jungingen that if the Knights acted to suppress Samogitia, Poland would intervene. This stung the Order into issuing a declaration of war against Poland on 6 August, which Wladyslaw received on 14 August in Nowy Korczyn.
The castles guarding the northern border were in such bad condition that the Knights easily captured those at Zlotoryja, Dobrzyn and Bobrowniki, the capital of Dobrzyn Land, while German burghers invited them into Bydgoszcz (German: Bromberg). Wladyslaw arrived on the scene in late September, retook Bydgoszcz within a week, and came to terms with the Order on 8 October. During the winter, the two armies prepared for a major confrontation. Wladyslaw installed a strategic supply depot at Plock in Masovia and had a pontoon bridge constructed and transported north down the Vistula.
Meanwhile, both sides unleashed diplomatic offensives. The Knights dispatched letters to the monarchs of Europe, preaching their usual crusade against the heathens; Wladyslaw countered with his own letters to the monarchs, accusing the Order of planning to conquer the whole world. Such appeals successfully recruited many foreign knights to each side. Wenceslas IV of Bohemia signed a defensive treaty with the Poles against the Teutonic Order; his brother, Sigismund of Luxembourg, allied himself with the Order and declared war against Poland on 12 July, though his Hungarian vassals refused his call to arms.
When the war resumed in June 1410, Wladyslaw advanced into the Teutonic heartland at the head of an army of about 20,000 mounted nobles, 15,000 armed commoners, and 2,000 professional cavalry mainly hired from Bohemia. After crossing the Vistula over the pontoon bridge at Czerwinsk, his troops met up with those of Vytautas, whose 11,000 light cavalry included Ruthenians and Tatars.[36] The Teutonic Order's army numbered about 18,000 cavalry, mostly Germans and 5,000 infantry. On 15 July, at the Battle of Grunwald (also known as Battle of Tannenberg) after one of the largest and most ferocious battles of the Middle Ages, the allies won a victory so overwhelming that the Teutonic Order's army was virtually annihilated, with most of its key commanders killed in combat, including Grand Master Ulrich von Jungingen and Grand Marshal Friedrich von Wallenrode. Thousands of troops were reported to have been slaughtered on either side.
The road to the Teutonic capital Marienburg now lay open, the city undefended; but for reasons the sources do not explain, Wladyslaw hesitated to pursue his advantage.[38] On 17 July, his army began a laboured advance, arriving at Marienburg only on 25 July, by which time the new Grand Master, Heinrich von Plauen, had organised a defence of the fortress. The apparent half-heartedness of the ensuing siege, called off by Wladyslaw on 19 September, has been ascribed variously to the impregnability of the fortifications, to high casualty figures among the Lithuanians, and to Wladyslaw's unwillingness to risk further casualties; but a lack of sources precludes a definitive explanation.
The war ended in 1411 with the Peace of Thorn, in which neither Poland nor Lithuania drove home their negotiating advantage to the full, much to the discontent of the Polish nobles. Poland regained Dobrzyn Land, Lithuania regained Samogitia, and Masovia regained a small territory beyond the Wkra river. Most of the Teutonic Order's territory, however, including towns which had surrendered, remained intact. Wladyslaw then proceeded to release many high-ranking Teutonic Knights and officials for apparently modest ransoms. The cumulative expense of the ransoms, however, proved a drain on the Order's resources. This failure to exploit the victory to his nobles' satisfaction provoked growing opposition to Wladyslaw's regime after 1411, further fuelled by the granting of Podolia, disputed between Poland and Lithuania, to Vytautas, and by the king's two-year absence in Lithuania.
In an effort to outflank his critics, Wladyslaw promoted the leader of the opposing faction, bishop Mikolaj Traba, to the archbishopric of Gniezno in autumn 1411 and replaced him in Kraków with Wojciech Jastrzebiec, a supporter of Vytautas. He also sought to create more allies in Lithuania. In the Union of Horodlo, signed on 2 October 1413, he decreed that the status of the Grand Duchy of Lithuania was "tied to our Kingdom of Poland permanently and irreversibly" and granted the Catholic nobles of Lithuania privileges equal to those of the Polish szlachta. The act included a clause prohibiting the Polish nobles from electing a monarch without the consent of the Lithuanian nobles, and the Lithuanian nobles from electing a grand duke without the consent of the Polish monarch.
In 1414, a sporadic new war broke out, known as the "Hunger War" from the Knights' scorched-earth tactics of burning fields and mills; but both the Knights and the Lithuanians were too exhausted from the previous war to risk a major battle, and the fighting petered out in the autumn. Hostilities did not flare up again until 1419, during the Council of Constance, when they were called off at the papal legate's insistence.
The Council of Constance proved a turning point in the Teutonic crusades, as it did for several European conflicts. Vytautas sent a delegation in 1415, including the metropolitan of Kiev; and Samogitian witnesses arrived at Constance at the end of that year to point out their preference for being "baptised with water and not with blood". The Polish envoys, among them Mikolaj Traba, Zawisza Czarny, and Pawel Wlodkowic, lobbied for an end to the forced conversion of heathens and to the Order's aggression against Lithuania and Poland. As a result of the Polish-ithuanian diplomacy, the council, though scandalised by Wlodkowic's questioning of the monastic state's legitimacy, denied the Order's request for a further crusade and instead entrusted the conversion of the Samogitians to Poland-Lithuania.
The diplomatic context at Constance included the revolt of the Bohemian Hussites, who looked upon Poland as an ally in their wars against Sigismund, the emperor elect and new king of Bohemia. In 1421, the Bohemian Diet declared Sigismund deposed and formally offered the crown to Wladyslaw on condition he accept the religious principles of the Four Articles of Prague, which he was not prepared to do. After Wladyslaw's refusal, Vytautas was postulated (elected in absentia) as Bohemian king, but he assured the pope that he opposed the heretics. Between 1422 and 1428, Wladyslaw's nephew, Sigismund Korybut, attempted a regency in war-torn Bohemia, with little success. Vytautas accepted Sigismund's offer of a royal crown in 1429-apparently with Wladyslaw's blessing-but Polish forces intercepted the crown in transit and the coronation was cancelled.
In 1422, Wladyslaw fought another war, known as the Gollub War, against the Teutonic Order, defeating them in under two months before the Order's imperial reinforcements had time to arrive. The resulting Treaty of Melno ended the Knights' claims to Samogitia once and for all and defined a permanent border between Prussia and Lithuania. Lithuania was given the province of Samogitia, with the port of Palanga, but the city of Klaipeda was left to the Order. This border remained largely unchanged for roughly 500 years, until 1920. The terms of this treaty have, however, been seen as turning a Polish victory into defeat, as a result of Wladyslaw's renunciation of Polish claims to Pomerania, Pomerelia, and Chelmno Land, for which he received only the town of Nieszawa in return. The Treaty of Melno closed a chapter in the Knights' wars with Lithuania but did little to settle their long-term issues with Poland. Further sporadic warfare broke out between Poland and the Knights between 1431 and 1435.
Cracks in the cooperation between Poland and Lithuania after the death of Vytautas in 1430 had offered the Knights a revived opportunity for interference in Poland. Wladyslaw supported his brother éSvitrigaila as grand duke of Lithuania, but when Svitrigaila, with the support of the Teutonic Order and dissatisfied Rus' nobles,[19] rebelled against Polish overlordship in Lithuania, the Poles, under the leadership of Bishop Zbigniew Olesnicki of Kraków, occupied Podolia, which Wladyslaw had awarded to Lithuania in 1411, and Volhynia. In 1432, a pro-Polish party in Lithuania elected Vytautas's brother Sygimantas as grand duke, leading to an armed struggle over the Lithuanian succession which stuttered on for years after Wladyslaw's death.
Wladyslaw's second wife, Anna of Celje, had died in 1416, leaving a daughter, Jadwiga. In 1417, Wladyslaw married Elisabeth of Pilica, who died in 1420 without bearing him a child, and two years later, Sophia of Halshany, who bore him two surviving sons. The death in 1431 of Princess Jadwiga, the last heir of Piast blood, released Wladyslaw to make his sons by Sophia of Halshany his heirs, though he had to sweeten the Polish nobles with concessions to ensure their agreement, since the monarchy was elective. Wladyslaw finally died in 1434, leaving Poland to his elder son, Wladyslaw III, and Lithuania to his younger, Casimir, both still minors at the time. The Lithuanian inheritance, however, could not be taken for granted. His death in 1434 ended the personal union between the two realms, and it was not clear what would take its place.
Source: Wikipedia
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