No reference of a date in the book Family Records
He is married to Agnes Gilmour.
They got married on September 17, 1756 at Kilmaurs, Dalry, Ayrshire, Scotland, he was 26 years old.Sources 2, 3
Child(ren):
Event (Proclamation of Marriage) on August 21, 1756 in Dalry, Ayrshire, Scotland .Source 3
1. Stewarton Parish OPR Announcement of Marriage between Bryce Ker and Agnes Gilmour dated 2 November 1756.
2. Robert Kerr and Bryce Kerr were both born on 13th April, Robert in 1726, Bryce in 1730!
3. James Patterson's book, "History of County of Ayr Vol 1 (1847), page 426-427"
His brother, Bryce Ker of Auchingree, succeeded to the property. He married Agnes, daughter of James Gilmour of Clarkland, in Stewarton parish, by whom he had three sons and two daughters ------
Robert, James, of Sidehouse, William, of Meadowhead, Jean, married to William Muir, portioner of Drakemyre, Janet, married to Alexander Ramsay, merchant, Beith.
4. From the book "FAMILY RECORDS" Compiled by Robert Reid 1912. ELEGY on Bryce Kerr. See under Death
Bryce Kerr of Auchingree’s nae mair,
Beneath yon stane ye’ll see his lair,
There, he ance fam’d for warmth in prayer--
Lies cauld as lead.
Men sae weel gifted were but rare,
But now he's dead.
He lived nae less than fourscore years,
Then bade adieu to worldly cares,
And ca’mly left this vale of tears,
Without a grudge.
Or yet expressing ony fears
To meet his Judge.
His life was sober and sedaut,
And seldom mark’d wi’ ony faut,
Except a strong desire to claut, (Grasp)
Mair to his mailling ;
But ne’er did God a man create
Without some failing.
While’s too, - through spite at Parish Kirks
He’d gie his chaw twa. angry chirts,
Till down his baird’s capacious lirks,
The broo’ wad flow
(Like “Aaron’s beard”), and to the skirts
O’ his garments go.
Yet it maun be by a’ confest,
Wha’er his pairts put to the test,
That, - unco’ few like him were blest
Wi’ gospel light,
Or to the same degree possess’t
His gabie gift.
And tho’ he ne’er was taught to speak
In lang tailed terms derived frae Greek;
Yet let the chaw ance in his cheek
And FAITH his subject,
E’en learned divines their mouths micht steek
Wi’ a’ their logic.
But now he’ll never mair harangue us,
O death, ’twas cruel sae to wrang us,
Thy grapple aim to lay alang us,
And harshly pull
The wisest man that was amang us
Into thy hole.
Had thou but seized some nae-worth creatur
That mankind could hae wanted better,
This would has been nae grievous matter,
But Bryce to kill!
It’s shockin Sirs, to human nature
To hear the tale.
And what a sad and doolfu’ stroke
Thou’st ge’en John Gemmil’s little flock !
Forbidden pastures now they’l pluck
In spite o’ dykes,
And John may e’en lay down the crook
When’er he likes.
Black, black to him was that sad night,
When frae this footstool Bryce took flight
To regions either dark or light,
There's nane can tell,
And left him here in waefu’.plight
To herd himsl’.
For since the holy karle’s dead
Wha’ best kent whaur the flock to feed,
Their inclinations may them lead
To change o’ feed,
And they may swallow some foul weed
And spoil their bluid.
But while auld Bryce wi’ life was blest,
They ne'er o’ dainties roved in quest.
For to the food that nourished best
He weel cou’d lead ’em,
And needed just to shake his fist
To keep them feeding.
O Bryce! O Bryce I had’st thou been spared,
Weel we, the bloating flock, had fared,
For to thy voice when’er it rair’d
Frae braes or bogs,
The weary Wanderers a’ repaired
Wi’ cocking lugs.
But truce wi’ making sic a maen,
He’s now awa, and tears are vain,
Let’s rather strive like him that’s gane
To live and dee,
And say to heaven’s will, “ Amen,”
Sae let it be.
5. The Lifter Controversy.
One of the places where the controversy raged most furiously was at Beith in Ayrshire. This parish is no great distance from those of Dalry and Kilmaurs, and the Lifters seem to have obtained a strong footing there, although no congregation of the denomination was founded in that place. At a meeting of the Kirk Session of the Anti-Burgher Church in Beith, (2) held on 11th September, 1782, it was intimated that four elders and one deacon had left the congregation. Their leader was one Bryce Kerr, (3) who took up a strong position on the Lifter question, and who some time previously had succeeded in having the Communion postponed, because his views were not accepted regarding this matter. The minister at this period was Andrew Mitchell (1740-1812), whose son, Dr John Mitchell, was afterwards minister of Wellington Church, Glasgow. Dr Mitchell used to relate how as a boy he had seen Bryce Kerr haranguing the members of the congregation with such vehemence that the foam flew from his lips, charging the people to stand to the position they had taken up,
"else they would rot in their graves." As has been said, no congregation of the Lifters was formed in Beith ; but the church there was so weakened by secessions that the Synod had to make a grant to it, in order that the minister should get his stipend paid.
(2) Small, History, ii. 529.
(3) Kerr was an elder as was also his uncle, John Kerr. The Session minute refers to Bryce Kerr as "an incendiary in this affair." Small (History, ii. 304) calls him the "champion of the Ayrshire Lifters." Though Kerr himself was such a pillar among the Lifters in Dalry, his family appear to have joined the Relief Church in Beith, probably after his death. A relative, probably a Grandson, Bryce Kerr,
M.A., was ordained minister of the Relief Church, Largo, Fife, on 29th March, 1843. He died at Beith on 25th October in the same year.
19/04/1730 KERR, BRYCE (Old Parish Registers Births 587/ 10 44 Dalry)
Births and Baptisms, Dalry 1730.
Robert Kerr in Auchengree had a lawful son called Bryce born April 13th Baptized 19th
The History of County of Ayr Vol 1 Page 426-427
Auchengree
There are several cadets of the Kersland family, small proprietors in the parish of Beith and Dalry.
The more ancient and important of them are the Kers of Auchingree. Robertson, writing from family
information, says that -
Robert Ker, second son of Kersland, got the farm of Auchingree (extending to £97, 18s. 4d. valued
rents) from his father, about the year 1530. His wife's name was Elizabeth Stewart. He was
succeeded by his son,
Robert Ker in Auchingree, denominated fair Robert, from his complexion. He married Margaret
Gawan, sister of Hew Gawan in Bog. He died before 1609, in which year the decease of his wife
occurred. Her will is designed "The Testament, & c., of vmqle Margaret Gawan, spous to vmqle
Robert Ker in Auchingrie, wt. in the parochin of Dalry, the time of her deceis, Quha deceist in the
moneth of November, 1609 zeiris," &c. She left "to hir maister, ye Laird of Kersland, ten punds. . .
Item, to Bessie Campbell, her guid dochter vili. xiiis. iiiid. . . Item, the said Margaret Gawan levis the
half of hir guidis and geir qt.sumevir, the debtis beand payit, to Hew Ker, hir youngest sone. Item,
the said Margaret levis the rest of hir guidis and geir to Rot., Daniell, Jeane, and Elspeth Keris," &c.
Robert Ker succeeded his father in Auchingree. He is mentioned as in Auchingree in the testament of
Daniel Ker of Kersland, in 1614; and again, in that of William Stewart in Hiefield, in 1649. He married
Elizabeth or Bessie Campbell, "of the family of Cesnock." On a stone in the wall of the old house,
there still remain the initials R. K. B. C. 1638. He had two sons, the second of whom, Hugh, was
ancestor of the Kers, portioners of Davidshill, another farm in the barony of Kersland.
He was succeeded by
Robert Ker in Auchingree. He is styled "younger in Auchingrie" in the testament of David Dunbar of
Enterkin in 1643. He took part with the Covenanters, and was at the rencounter at Fenwick Moor, in
1685, where he was wounded, and became afterwards lame for life. He was succeeded by his son,
Robert Ker of Auchingree, who was born in 1670. He married Ann Gavin, in Lintseedrig. He acquired
an heritable free right to this farm, which had been so long held under lease: as also to the
neighbouring lands of Maulshead, now called Sidehouse, extending to £34 valuation. The disposition
granted to both, by John Ker of Kersland, and Anna Ker, his wife, is dated in 1700. He was succeeded
by his son,
Robert Ker of Auchingree, who married Janet Muir, from Bloack, in the parish of Stewarton, by
whom he had three sons, Robert, Bryce, and William. He was baron bailie on the estate of Kersland,
after it was purchased by Mr Scot of Bavelaw. He was succeeded by his eldest son,
Robert Ker of Auchingree. He lost his sight when young and died unmarried, at the age of 74. His
brother, Bryce Ker of Auchingree, succeeded to the property. He married Agnes, daughter of James
Gilmour of Clarkland, in Stewarton parish, by whom he had three sons and two daughters ------
1. Robert.
2. James, of Sidehouse.
3. William, of Meadowhead.
4. Jean, married to William Muir, portioner of Drakemyre.
5. Janet, married to Alexander Ramsay, merchant, Beith.
He was succeeded by his eldest son.
Robert Ker of Auchingree. He married, in 1797, Margaret Workman, by whom he had two sons,
Bryce and Robert, and five daughters, Margaret, Jean, Agnes, Mary, and Janet.
Bryce Ker of Auchingree, the eldest son, succeeded.
Auchingree is about two miles west of Beith, on the north side of the old road to Dalry.
17/09/1756 KERR, BRYCE - AGNES GILMOUR (Old Parish Registers Marriages 587/ 10 256 Dalry)
Banns and Marriages Dalry 1756.
August 1756
Bryce Kerr in this parish and Agnes Gilmour in the parish of Stewarton gave up their names for proclamation 21st Aug: & were married Kilbirnie 17th Septr
https://www.scotlandspeople.gov.uk/view-image/nrs_opr_records/8348229?image=256&return_row=0
02/11/1756 KEER, BRYCE (Old Parish Registers Marriages 616/ 50 9 Stewarton)
Banns and Marriages Dalry 1756.
August 1756
Bryce Keer in Dalry & Agnes Gilmore bookd
https://www.scotlandspeople.gov.uk/view-image/nrs_opr_records/8978895?image=9&return_row=0
1. From the book "FAMILY RECORDS" Compiled by Robert Reid 1912.
ELEGY on Bryce Kerr.
Bryce Kerr of Auchingree’s nae mair,
Beneath yon stane ye’ll see his lair,
There, he ance fam’d for warmth in prayer-—
Lies cauld as lead.
Men sae weel gifted were but rare,
But now he's dead.
He lived nae less than fourscore years,
Then bade adieu to worldly cares,
And ca’mly left this vale of tears,
Without a grudge.
Or yet expressing ony fears
To meet his Judge.
His life was sober and sedaut,
And seldom mark’d wi’ ony faut,
Except a strong desire to claut,
Mair to his mailling ;
But ne’er did God a man create
Without some failing.
While’s too,—through spite at Parish Kirks
He’d gie his chaw twa. angry chirts,
Till down his baird’s capacious lirks,
The broo’ wad flow
(Like “Aaron’s beard”), and to the skirts
O’ his garments go.
Yet it maun be by a’ confest,
Wha’er his pairts put to the test,
That, - unco’ few like him were blest
Wi’ gospel light,
Or to the same degree possess’t
His gabie gift.
And tho’ he ne’er was taught to speak
In lang tailed terms derived frae Greek;
Yet let the chaw ance in his cheek
And FAITH his subject,
E’en learned divines their mouths micht steek
Wi’ a’ their logic.
But now he’ll never mair harangue us,
O death, ’twas cruel sae to wrang us,
Thy grapple aim to lay alang us,
And harshly pull
The wisest man that was amang us
Into thy hole.
Had thou but seized some nae-worth creatur
That mankind could hae wanted better,
This would has been nae grievous matter,
But Bryce to kill!
It’s shockin Sirs, to human nature
To hear the tale.
And what a sad and doolfu’ stroke
Thou’st ge’en John Gemmil’s little flock !
Forbidden pastures now they’l pluck
In spite o’ dykes,
And John may e’en lay down the crook
When’er he likes.
Black, black to him was that sad night,
When frae this footstool Bryce took flight
To regions either dark or light,
There's nane can tell,
And left him here in waefu’.plight
To herd himsl’.
For since the holy karle’s dead
Wha’ best kent whaur the flock to feed,
Their inclinations may them lead
To change o’ feed,
And they may swallow some foul weed
And spoil their bluid.
But while auld Bryce wi’ life was blest,
They ne'er o’ dainties roved in quest.
For to the food that nourished best
He weel cou’d lead ’em,
And needed just to shake his fist
To keep them feeding.
O Bryce! O Bryce I had’st thou been spared,
Weel we, the bloating flock, had fared,
For to thy voice when’er it rair’d
Frae braes or bogs,
The weary Wanderers a’ repaired
Wi’ cocking lugs.
But truce wi’ making sic a maen,
He’s now awa, and tears are vain,
Let’s rather strive like him that’s gane
To live and dee,
And say to heaven’s will, “ Amen,”
Sae let it be.