Family tree Homs » Darius I 'the Great' "Darius I" Darius King of Persia (± 550-± 486)

Personal data Darius I 'the Great' "Darius I" Darius King of Persia 

• Alternative name: Hakhâmanišiya / Achaemenid
• Nickname is Darius I.
• He was born about -550 in 550 BCE, Persia (Anshan), Iran.
• He was christened in to throne Killed ursurper Smerdis the Magician.
• Alternative: He was christened in to throne Killed ursurper Smerdis the Magician.
• Alternative: He was christened in to throne Killed ursurper Smerdis the Magician.
• Alternative: He was christened in 5th in descent of Acaemenes.
• He died about NOV -486 in 486 BCE (Persia), Iran.
• He is buried in Naqsh-e RustamFars Province, Persia.
• A child of Hystaspes - Vishtasp of Persia and Rhodah / Rhodogunne of Persia
• This information was last updated on March 17, 2012.

Household of Darius I 'the Great' "Darius I" Darius King of Persia

He is married to Atossa Atossa.

They got married about December 522 at Persia.

Child(ren):

1. Xerxes or Ahasuerus / אחשוורוש King of Persia  ± 519-± 465 

Notes about Darius I 'the Great' "Darius I" Darius King of Persia

Darius I of Persia
From Wikipedia, the free encyclopedia.

Darius the Great (Old Persian Darayawuš: "He Who Holds Firm the Good"), was the son of Hystaspes and Persian Emperor from 521 BC to 485 BC. His name in Modern Persian is ?????? (Dâriûsh), and the ancient Greek sources call him ?a?e??? (Dareîos).

Contents [hide]
1 Sources for Darius' biography
2 Rise to power
3 The empire under Darius
3.1 Governance
3.2 Building Projects
3.3 Economy, diplomacy and trade
3.4 European and North African campaigns
4 References
5 External Link

[edit]
Sources for Darius' biography
The principal sources for the life of Darius are his own inscriptions, especially the great inscription of Behistun, in which he relates how he gained the crown and quelled many rebellions. In modern times his veracity has often been doubted, but without any sufficient reason or suggestion of alternatives. The accounts given later by Herodotus and Ctesias of his accession are in many points evidently dependent on this official version, with many legendary stories interwoven, e.g., the tale that Darius and his allies left the question as to which of them should become king to the decision of their horses, and that Darius won the crown by a trick of his groom. The official propaganda of the Persian inscriptions and the bias of the Greek writers means that sources regarding Darius need to be carefully examined.

[edit]
Rise to power
Darius belonged to a cadet branch of the Achaemenid dynasty. A relative of Cambyses, Darius belonged to one of the high-ranking Persian families that made up the nobility of the Persian Empire. When, after the suicide of Cambyses II (March 522 BC), the usurper Gaumata ruled undisturbed over the whole empire under the name of Bardiya (Smerdis), son of Cyrus, no one dared to gainsay him. None, that is, except Darius. Darius, "with the help of Ahuramazda", attempted to regain the kingdom for the royal family. His father Hystaspes was still alive, but evidently had not the courage to urge his claims. Actually, according to his inscription found at Susa, both Darius's father Hystaspes and his grandfather Arsames, were alive when he became king. Assisted by six noble Persians, whose names he proclaims at the end of the Behistun inscription, he surprised and killed the usurper in a Median fortress (October 521), and gained the crown. He also married Atossa, the widow of the false Smerdis and daughter of King Cyrus the Great. In time, Xerxes, Darius's son by Atossa, would succeed his father on the throne.

This sudden change in the central authority was perceived by the rulers of the eastern provinces as an opportunity to regain their independence. In Susiana, Babylon, Media, Sagartia, and Margiana, usurpers arose, pretending to be of the old royal race, and gathered large armies around them; in Persia itself Vahyazdata imitated the example of Gaumata and was acknowledged by the majority of the people as the true Bardiya. Darius, with only a small army of Persians and Medes and some trustworthy generals, overcame all these difficulties. By 520 BC/519 BC all the rebellions were put down. Even Babylon—which had rebelled twice—and Susiana, which had risen three times, both submitted, and the authority of Darius was established throughout the empire.

[edit]
The empire under Darius
[edit]
Governance
Darius in his inscriptions appears as a fervent believer in the monotheistic religion of Zoroaster. He was also a great statesman and organizer. Darius thoroughly revised the Persian system of administration and also the legal code. His revisions of the legal code revolved around laws of evidence, slave sales, deposits, bribery, and assault. The time of conquests had come to an end; the wars which Darius undertook, like those of Augustus, only served the purpose of gaining strong natural frontiers for the empire and keeping down the barbarous tribes on its borders. Thus Darius subjugated the wild nations of the Pontic and Armenian mountains, and extended the Persian dominion to the Caucasus; for the same reasons he fought against the Saka and other Iranian steppe tribes, as well as the mysterious Turanians from beyond the Oxus. In the process of these campaigns he made military reforms such as introducing conscription, pay for soldiers, military training and he also made changes in the army and navy. But by the organization which he gave to the empire he became the true successor of the great Cyrus. His organization of the provinces and the fixing of the tributes is described by Herodotus (iii. 90 if.), evidently from good official sources. He divided the Persian Empire into twenty provinces, each under the supervision of a governor or satrap. The satrap position was usually hereditary and largely autonomous, allowing each province its own distinct laws, traditions, and elite class. Every region, however, was responsible for paying a gold or silver tribute to the emperor; many areas, such as Babylonia, underwent severe economic decline resulting from these quotas. Each satrapy also had an independent financial controller, an independent military coordinator as well as the satrap, who controlled administration and the law. All three probably reported directly to the king. This more evenly distributed power within the satrapy and lowered the chance of revolt. Darius also increased the bureaucracy of the empire, with many scribes employed to provide records of the administration.

[edit]
Building Projects
Many building projects were initiated during the reign of Darius, with the largest being the building of the new capital of Persepolis. Pasargadae was too well associated with the previous dynasty of Cyrus and Cambyses and so Darius sought a new capital. The city would have walls sixty feet high and thirty-three feet thick and would be an enormous engineering undertaking. Darius' tomb was cut into a rock face not far from the city. He dug a canal from the Nile to Suez, and, as the fragments of a hieroglyphic inscription found there show, his ships sailed from the Nile through the Red Sea by Saba to Persia. Darius also commissioned the extensive road network that was built all over the country. The Persepolis Tablets mention a ‘royal road’ from Susa to Persepolis and from Sardis to Susa built by Darius. It was highly organised with rest stations, guarded garrisons, inns and apparently no bandits. Darius is also remembered for his Behistun Inscription which was chiselled into the rock face near the town of Behistun. It showed Darius' successful ascension to the throne and described Darius legitimacy to be king.

[edit]
Economy, diplomacy and trade
Darius is often renowned above all as being a great financier. He fixed the coinage and introduced the gold coinage of the Daric. He tried to develop the commerce of the empire, and sent an expedition down the Kabul and the Indus, led by the Carian captain Scylax of Caryanda, who explored the Indian Ocean from the mouth of the Indus to Suez. During his reign, the population increased and industries flourished in towns.

Persia under Darius probably had connections with Carthage (cf. the Karka of the Nakshi Rustam inscription), and his emissaries explored the shores of Sicily and Italy. At the same time he attempted to gain the good-will of the subject nations, and for this purpose promoted the aims of their priests. He allowed the Jews to build the Temple of Jerusalem. In Egypt his name appears on the temples which he built in Memphis, Edfu and the Great Oasis. He called the high-priest of Sais, Tzahor, to Susa (as we learn from his inscription in the Vatican Museum), and gave him full powers to reorganize the "house of life," the great medical school of the temple of Sais.

In the Egyptian traditions he is considered as one of the great benefactors and lawgivers of the country. In similar relations he stood to the Greek sanctuaries (cf. his rescript to "his slave" Godatas, the inspector of a royal park near Magnesia on the Maeander, in which he grants freedom of taxes and forced labor to the sacred territory of Apollo); all the Greek oracles in Asia Minor and Europe therefore stood on the side of Persia in the Persian Wars and admonished the Greeks to attempt resistance.

Weights and measures were standardised (as in a "royal cubit" or a "king’s measure") but often they still operated side by side with their Egyptian or Babylonian counterparts. This would have been a boon for merchants and traders as trade would now have been far simpler. The upgraded communication and administration networks also helped to turn the Empire ruled by the Achaemenid dynasty into a seemingly commercial entity based on generating wealth.

Darius also continued the process of religious tolerance to his subjects, which had been important parts of the reigns' of Cyrus and Cambyses. Darius himself was completely monotheistic - in royal inscriptions Ahuramazda is the only god mentioned by name. But, time and again he is mentioned worshipping, funding or giving ‘lip-service’ to various pantheons of gods. This was important as the majority of the empire's inhabitants were polytheists. Also like many other Persian Kings he continued his no slave policy, for example all workers at the Persepolis sight and other sights made for him were paid, this was revolutionary at the time. His human rights policies were also common to his ancestory and future Persian kings too, continuing the legacy of the first human rights document ever made.

[edit]
European and North African campaigns
About 512 BC Darius undertook a war against the Scythians. A great army crossed the Bosporus, subjugated eastern Thrace, and crossed the Danube. The purpose of this war can only have been to attack the nomadic tribes in the rear and thus to secure peace on the northern frontier of the empire. Yet the whole plan was based upon an incorrect geographical assumption; a common one in that era, and repeated by Alexander the Great and his Macedonians, who believed that on the Hindu Kush (which they called the Caucasus Indicus) and on the shores of the Jaxartes (which they called Tanais, i.e., the River Don) they were quite near to the Black Sea. Of course the expedition undertaken on these grounds could only prove a failure; having advanced for some weeks into the Russian steppes, Darius was forced to return. The details given by Herodotus (according to him, Darius had reached the Volga) are quite fantastic; and the account which Darius himself had given on a tablet, which was added to his great inscription in Behistun, is destroyed with the exception of a few words.

Although European Greece was intimately connected with the coasts of Asia Minor, and the opposing parties in the Greek towns were continually soliciting his intervention, Darius did not meddle with their affairs. The Persian wars were begun by the Greeks themselves. The support which Athens and Eretria gave to the rebellious Ionians and Carians made their punishment inevitable as soon as the rebellion had been put down. But the first expedition, that of Mardonius, failed on the cliffs of Mount Athos (492 BC), and the army which was led into Attica by Datis in 490 BC was beaten at the Battle of Marathon. Before Darius had finished his preparations for a third expedition an insurrection broke out in Egypt (486 BC). In the next year Darius died, probably in October 485 BC, after a reign of thirty-six years.

This article incorporates text from the 1911 Encyclopædia Britannica, which is in the public domain.
[edit]
References
article on Darius the Great
[edit]
External Link
The Circle of Ancient Iranian Studies (CAIS)
Preceded by:
Smerdis Great King of Media and Persia
521–486 BC Succeeded by:
Xerxes I
King of Egypt
521–486 BC

{geni:occupation} Shah of Persia, Storkung av Persien 521-486 f.Kr.

{geni:about_me} http://en.wikipedia.org/wiki/Darius_I_of_Persia

Darius I, titled "Darius the Great," was the third king of kings of the Achaemenid Empire. Darius held the empire at its peak, then including Egypt, and parts of Greece. The decay and downfall of the empire commenced with his death and the coronation of his son, Xerxes I.[1]

Darius ascended the throne by assassinating the alleged usurper Gaumata with the assistance of six other Persian noble families; Darius was crowned the following morning. The new emperor met with rebellions throughout his kingdom, and quelled them each time. A major event in Darius' life was his expedition to punish Athens and Eretria and subjugate Greece (an attempt which failed). Darius expanded his empire by conquering Thrace and Macedon, and invading the Saka, Iranian tribes who had invaded Medes even killed Cyrus the Great. [2]

Darius organized the empire, by dividing it into provinces and placing governors to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. Darius also worked on construction projects throughout the empire, focusing on Susa, Babylon, and Egypt. Darius created a codification of laws for Egypt. He also carved the cliff-face Behistun Inscription, an autobiography of great modern linguistic significance.

Darius left a tri-lingual monumental relief on Mount Behistun which was written in Elamite, Old Persian and Babylonian between his coronation and his death. The inscription first gives a brief autobiography of Darius with his ancestry and lineage. To expand on his ancestry, Darius left a sequence of events that occurred after the death of Cyrus the Great. Darius mentions several times that he is the rightful emperor by the grace of Ahura Mazda, the Zoroastrian God. In addition, further texts and monuments from Persepolis have been found, including a fragmentary Old Iranian inscription from Gherla, Rumania (Harmatta), and a letter from Darius to Gadates, preserved in a Greek text of the Roman period.

Herodotus, a Greek historian and author of The Histories, provided an account of many Iranian emperors and of the Greco-Iranian Wars. He wrote extensively of Darius. The story of Darius spans half of book 3, along with books 4, 5 and 6; it begins with removal of the alleged usurper Gaumata and continues to the end of Darius's reign. After his death.[2]

The Book of Ezra (chapter 6, verse 1) describes the adoption and precise instructions to rebuild the Temple in Jerusalem. It was completed and inaugurated of the sixth year of Darius (March 515 BCE), as also related in the Book of Ezra (chapter 6, verse 15), so the 70-year prophecy of Jeremiah was fulfilled. Between Cyrus and Darius, an exchange of letters with King Ahasuerus and Artaxerxes is described (Chapter 4, Verse 7), the grandson of Darius I, in whose reign Ezra and Nehemiah came to Jerusalem. The generous funding of the temple gave Darius and his successors the support of the Jewish priesthood.

There is mention of a Darius in the Book of Daniel, identified as Darius the Mede. He began ruling when he was 62 years old (chapter 5, verse 31), appointed 120 satraps to govern over their provinces or districts (chapter 6, verse 1), was made king over the realm of the Chaldeans (chapter 9, verse 1), and predated Cyrus (chapter 11, verse 1). Therefore, many scholars identify him with Cyaxares II rather than Darius I of Persia.

Darius was born as the eldest son to Hystaspes and Rhodugune in 550 BCE. Hystaspes was a leading figure of authority in Persis which was the homeland of the Persians. Darius' inscription states that his father was satrap of Bactria in 522 BCE. According to Herodotus, Hystaspes was satrap of Persis, although this is considered to be an error by most historians. Also according to Herodotus (III.139), Darius, prior to seizing power and "of no consequence at the time", had served as a spearman (doryphoros) in the Egyptian campaign (528–525 BCE) of Cambyses II, then the Persian emperor.[6]

The rise of Darius to the throne contains two different sides to the story. Our sources (the Bisitun inscription and Herodotus) both give similar stories (below). However, historians have inferred from these that Darius' rise to power may have been illegitimate. It seems likely that 'Gaumata' was in fact Bardiya, and that under cover of revolts, Darius killed the heir to the throne and took it himself. The fact that Darius' father and grandfather are still alive (Bisitun Inscription) implies that he was not the next in line to a hereditary throne.

The account of Darius which is written at the Behistun Inscription states that Cambyses II killed his own brother Bardiya, but that this murder was not known among the Iranian people. A would-be usurper named Gaumata came and lied to the people, stating he was Bardiya.[8] The Iranians had grown rebellious against Cambyses' rule, and on 11 March 522 BCE, a revolt against Cambyses broke out, in his absence.

On 1 July, the Iranian people chose to be under the leadership of Gaumata, as "Bardiya". No member of the Achamenid family would rise against Gaumata for the safety of their own life. Darius, who had served Cambyses as his lance-bearer until the deposed ruler's death, prayed for aid, and in September 522 BCE, he along with Otanes, Intraphrenes, Gobryas, Hydarnes, Megabyxus and Aspathines killed Gaumata in the fortress of Sikayauvati. Darius was proclaimed emperor.[8]

Greek historians

According to the accounts of Greek historians, Cambyses II had left Patizeithes in charge of the kingdom when he headed for Egypt. He later sent Prexaspes to murder Bardiya. After the killing, Patizeithes put his brother Gaumata, a Magian who resembled Bardiya, on the throne and declared him the emperor. Otanes discovered that Gaumata was an impostor, and along with six other Iranian nobles including Darius, created a plan to oust the pseudo-Bardiya. After killing the impostor along with his brother Patizeithes and other Magians, Darius was crowned emperor the following morning.[2]

Campaigns

Babylonian revolt

After Bardiya was murdered, widespread revolts occurred throughout the empire, especially on the eastern side. Darius asserted his position as emperor by force, taking his armies throughout the empire, supressing each revolt individually. The most notable of all the revolts is the Babylonian revolt which was led by Nebuchadnezzar III. This revolt occurred when Otanes had taken a large amount of the army out of Babylon to aid Darius in suppressing other revolts. Darius felt that the Babylonian had taken advantage of him and deceived him, which resulted in Darius gathering up a large army and marching to Babylon. At Babylon, Darius was met with closed gates and a series of defences to keep him and his armies out of Babylon. [9]

Darius encountered mockey and taunting from the rebels, including the famous saying "Oh yes, you will capture our city, when mules shall have foals." For 1 and half years, Darius and his armies were inable to capture Babylon. Darius had attempted many tricks and strategies, even copying the method that Cyrus the Great had utilized when he had captured Babylon. However, the situation changed in the favor of Darius, when one of the mules of Zopyrus foaled. At the time, it was believed to be a great miracle and an act of God. Following this, a plan was created for a high ranking soldier to pretend to be a deserter to enter the Babylonian camp and gain the trust of the Babylonians. The plan was successful and the Persians eventually surrouned the city and were able to conquer the rebels.[10]

During this revolt, Scythian nomads took advantage of the disorder and chaos and invaded southern Persia. Darius first finished defeating the rebels in Elam, Assyria and Babylon, which he followed up with an attack agaisnt the invaders. Darius pursued the invaders who led him to a marsh, where he found no known enemies but an enigmatic Scythian tribe distinguishable by their large pointed hats.[11] Even though, Darius' campaign agaisnt the Scythians would more the most part end in failure, he would soon attain larger, greater successess with his escapades and campaigns in Europe.

Darius's European expedition was a major event in his reign. Starting with the Scythians, Darius conquered Scythia, Thrace and many cities of the northern Aegean, while Macedonia submitted voluntarily. The Asiatic Greeks and Greek islands had submitted to Persian rule by 510 BCE. They were being governed by tyrants responsible to Darius.[13]

Nonetheless, there were certain Greeks who were pro-Persian, such as the Medizing Greeks, which were largely grouped at Athens. This improved Greek-Persian relations as Darius opened his court and treasuries to the Greeks who wanted to serve him. These Greeks served as soldiers, artisans, statesmen and mariners for Darius. However, Greek fear of the Persians becoming very strong and the constant interference by the Greeks in Ionia and Lydia were all stepping stones in the conflict that was yet to come between Persia and Greece.[13]

When Aristagoras organized the Ionian revolt, Eretria and Athens supported him by sending ships to Ionia and burning Sardis. Persian military and naval operations to quell the revolt ended in the Persian reoccupation of Ionian and Greek islands. However, anti-Persian parties gained more power in Athens, and pro-Persian aristocrats were exiled from Athens and Sparta. Darius responded by sending a group of troops led by his son-in-law across the Hellespont. However, the battle was lost due to a violent storm and harassment by Thracians.[13]

Determined to punish Athens, Darius sent a second army consisting of 20,000 men under Datis who captured Eretria and moved onwards to Marathon. In 490, at the Battle of Marathon, the Persians were defeated by a heavily armed Athenian army with 9,000 men who were supported by 600 Plataeans and 10,000 lightly armed soldiers led by Miltiades. The defeat at Marathon marked the end of the First Persian invasion of Greece.[13]

After becoming aware of the Persian defeat at the Battle of Marathon, Darius began planning another expedition against the Greek-city states, this time he would command his armies, rather than Datis. Darius spent three years preparing armies and ships for the war, when a revolt broke out in Egypt. This revolt in Egypt worsened his failing health and prevented the possibility of sending another army himself. In October 486 BCE, Darius was embalmed and entombed in the rock-cut sepulcher which had been prepared for him several years earlier. Xerxes, the eldest son of Darius and Atossa was the successor of Darius and acceded to the throne as Xerxes I. However, prior to Xerxes's accession, Xerxes fought for the right to the throne with his elder half-brother Artobazan, Darius' oldest son who was born to his commoner first wife before Darius rose to power.

Early in his reign, Darius wanted to organize the loosely organized empire with a system of taxation which had been passed down to him from Cyrus and Cambyses. To do this, Darius created twenty provinces called satrapies (or archi) which were each assigned to a satrap (archon) and specified fixed tributes that the satrapies were required to pay. A complete list is preserved in the catalog of Herodotus, beginning from Ionia and listing the other satrapies from west to east excluding Persis which was the land of the Persians and the only province which was not a conquered land. Tributes were paid in both silver and gold talents. The tributes from each satrap that were paid in silver were measured with the Babylonian talent, and those paid in gold were measured with the Euboic talent. The total tribute from the satraps came to a number less than 15,000 silver talents.[15]

The majority of the satraps were of Persian origin and were members of the royal house or the six great noble families. These satraps were personally picked by Darius to monitor these provinces, which were divided into sub-provinces with their own governors which were chosen either by the royal court or by the satrap. The assessment of the tribute was accomplished by Darius sending a commission of men to evaluate the expenses and revenues of each satrap. To ensure that one person did not gain too much power, each satrap had a secretary who observed the affairs of the state and communicated with Darius, a treasurer who safeguarded provincial revenues, and a garrison commander who was responsible for the troops. Additionally, royal inspectors who were the "eyes and ears" of Darius completed further checks over each satrap.[16]

There were headquarters of imperial administration at Persepolis, Susa, and Babylon while Bactria, Ecbatana, Sardis, Dascyclium and Memphis also had branches of imperial administration. Darius chose Aramaic as a common language, which soon spread throughout the empire. However, Darius gathered a group of scholars to create a separate language system only used for Persis and the Persians, which was called Aryan script which was only used during official inscriptions.[16]

Economy

Before 500 BCE, Darius had introduced a new monetary system which was based on silver coins with a weight averaging to be around 8g and gold coins averaging to be 5.40 g. The gold coin was called dārayaka and was probably named after Darius. In order to improve trade, Darius built canals, underground waterways, and a powerful navy. He further improved the network of roads and way stations throughout the empire, so that there was a system of travel authorization by King, satrap, or other high official, which entitled the traveler to draw provisions at daily stopping places.

Darius was an adherent of Zoroastrianism and believed that Ahura Mazda had appointed him to rule the Persian Empire. At inscriptions, such as the Behistun Inscription, he mentions that he believes he is chosen by Ahura Mazda to be the emperor. Darius had dualistic convictions and believed that each rebellion in his kingdom was the work of Drug, the enemy of Asha. Darius believed that because he lived righteously by Asha, Ahura Mazda supported him. [18] In many cuneiform inscriptions denoting his achievements, he presents himself a devout believer perhaps even convinced that he had a divine right to rule over the world. [19]

In the lands that were conquered by the Persian Empire, Darius followed the same Achaemenid tolerance that Cyrus had shown, and later Achaemenid emperors would show. He supported faiths and religions that were "alien" as long as the adherents were submissive and peaceable, sometimes giving them grants from his treasury for their purposes. [20] He had funded the restoration of the Jewish temple which had originally been decreed by Cyrus the Great, presented favour towards Greek cults which can be seen in his letter to Gadatas, and supported Elamite priests. He had also observed Egyptian religious rites related to kingship and had built the temple for the Egyptian God, Amun.[21]

During Darius's Greek expedition, he had taken on building programs in Susa, Egypt and Persepolis. He had linked the Red Sea to the river Nile by building a canal which ran from modern Zaqāzīq to modern Suez. To open this canal, he traveled to Egypt in 497 BCE, where the inauguration was done among great fanfare and celebration. Darius also built a canal to connect the Red Sea and Mediterranean. [14][22] On this visit to Egypt, he erected monuments and executed Aryandes on the accounts of treason. When Darius returned back to Persis, he found that the codification of Egyptian law had been finished.[13]

Additionally, Darius sponsored large construction projects in Susa, Babylon, Egypt, and Persepolis. The monuments that Darius built were often inscribed in the official languages of the Persian Empire, which were Old Persian, Elamite, Babylonian and Egyptian hieroglyphs. To construct these monuments, Darius had hired a large number of workers and artisans of diverse nationalities. Several of these workers were deportees who had been employed specifically for these projects. These deportees enhanced the economy and improved international relations with neighboring countries that these deportees arrived from.[16]

During the period of Darius's death, construction projects were still underway. Xerxes completed these works and in some cases expanded his father's projects by erecting new buildings of his own.

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Darawesh/Darius I, King of Persia, was born circa 558 BC, died circa 486 BC.

He married Atossa circa 522 BC.

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ID: I62234

Name: DARIUS @ OF PERSIA

Given Name: DARIUS @

Surname: OF PERSIA

Nickname: The Great

Sex: M

_UID: 3DE023FAFF7FD542BF38752F1E8F059AB68B

Change Date: 18 Jun 2004

Note:

Darius I, called The Great (558?-486 bc), king of Persia (522-486 bc), son of the Persian noble Hystaspes, and a member of a royal Persian family, the Achaemenids. In 522 bc, on the death of King Cambyses II, a group of Magian priests tried to give the throne to one of their number, the usurper Gaumata; he pretended to be Smerdis (died about 523 bc), the murdered brother of Cambyses II. In 522, Darius defeated Gaumata and was chosen king of Persia.

The first two years of his reign were occupied with suppressing rebellions, the most important of which occurred in Babylonia. Thereafter he devoted himself to reforming the internal organization of Persia and making its outer borders secure. He reorganized the vast empire into 20 satrapies, built highways, organized a postal system, reformed the currency, encouraged commerce, and won the goodwill of large portions of the heterogeneous population. Because he respected their religions, he was honored by the Jews, whom he permitted to complete the rebuilding of the Temple at Jerusalem in 516; by the Egyptians, whose high priest he consulted; and by the Greeks of Asia Minor, whose oracles supported him during the revolt of the Greek cities.

In protecting the borders of the empire, Darius conquered new territories along the Indus River in the east and in the Caucasus Mountains in the northeast, but his expedition in 516 against the tribes of the Danube River failed. In 499 a revolt broke out among the Ionian Greek cities of Asia Minor, partly encouraged by some of the Greek cities on the mainland. The revolt was suppressed by 494, and Darius prepared to punish the mainland Greeks for their intervention. In 492 an army under Mardonius, the son-in-law of Darius, crossed the Bosporus into Thrace but was unable to reach Greece because the supply ships were wrecked off Mount Athos. Two years later, a strong Persian force under the joint command of Artaphernes (flourished 5th century bc), a nephew of Darius, and the Mede commander Datis (flourished 5th century bc) invaded Greece from the north but was defeated at Marathon. A third expedition was being prepared when Darius died. He left a detailed account of his reign, inscribed in three languages on a towering rock. This Behistun Inscription, the first English transcription of which was complete in 1849, confirms many details of the life of Darius.

© 1993-2003 Microsoft Corporation. All rights reserved.

Birth: 558 BC

Death: 486 BC

Father: Hystaspes of Persia

Marriage 1 Atossa of Persia

Married:

Children

XERXES @ OF PERSIA b: ABT 519

Forrás / Source:

http://wc.rootsweb.ancestry.com/cgi-bin/igm.cgi?op=GET&db=jdp-fam&id=I62234

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Birth: 550 B.C.

Death: 486 B.C.

General Notes

King of Persia and Egypt Darius I "the Great" Achaemenid was buried in Naqsh-i-Rustam at Persepolis, Iran. The following inscription appears on his tomb: By the favor of the great god I believe in justice and abhor inequity. It is not my desire that the weak man should have wrong done to him by the mighty.2 He died 0486 B.C..1,3,4 He had his Egyptian subjects rise in revolt against Persian rule 0486 B.C..2 He invaded Greece, but defeated at the battle of Marathon, 0490 B.C..5 He embarked on his last campaign, crossing the Danube, defeating the european Scythians and subduing Thracia and Macedonia 0514 B.C.. He suppressed a new rebellion in Elam 0519 B.C.. He ordered the rulers of Syria and Phoenicia to leave Judea in peace 0520 B.C.. 1 Esdras 6:27 "So Darius commanded Sisinnes the governor of Syria and Phoenicia, and Sathrabuzanes, and their associates, and those who were appointed as local rulers in Syria and Phoenicia, to keep away from the place, and to permit Zerubbabel, the servant of the Lord and governor of Judaea, and the elders of the Jews to build this house of the Lord on its site."6 He was the 2nd ruler of the 27th Dynasty of Egypt 0521 B.C..7 He treated the Egyptians with respect and goodwill. During his reign he undertook the completion of the canal that extended from the Nile to the Red Sea. He also expanded the Serapeum at Saqqara as well as erected a large temple of Amun in el-Kharga, a southwestern oasis 0521 B.C..7 King of Egypt, 0521-0486 B.C..8 He succeeded Cambyses II, his third cousin, 0522 B.C.. He after recovering the throne he married two daughters of Cyrus as well as the only daughter of Bardiya, the son of Cyrus whom Camyses II killed, 0522 B.C.. He was already a father of three sons 0522 B.C.. He recoved the throne of Persia for the Achaemenid family, lost by his cousin Cambyses II, with the help of six of the greatest Persian noblemen, namely Gobryas, Hydarnes, Megabyzus, Intaphernes and Ardumanish, 0522 B.C.. They knew that they could not rely on the support of the common people, since the Magi were not only popular, but also feared, as they were known to kill anyone who knew the secret of their usurpation. In a singular act of daring, the chiefs, led by Darius, forced their way into the castle Sikayauvati, situated in Nisaya, a district in Media, where the Magi lived, and slew the usurpers and their supporters. He married Atossa Achaemenid, daughter of Shahan Shah Cyrus II "the Great" Achaemenid and Princess Neithiyi of Egypt, 0522 B.C; His 2nd. Her 3rd. 3rd cousins.9,10 King of Kings of Persia, 0522-0486 B.C..4 He started serving as a spear-man in the Royal Guard 0530 B.C.. He was the son of Satrap of Parthia Hystaspes Achaemenid and Rhodogune (?) .11,12,1 He was born 0550 B.C.. The eldest son of Prince Hystaspes. "I am Darius the Great King, King of kings, King of countries containing in all kinds of men, King in this great earth far and wide, son of Hystaspes, an Acheamenian, a Persian, an Aryan, having Aryan lineage."3 " Of the above names Darius may be rendered "Worker," Xerxes "Warrior," and Artaxerxes "Great Warrior." And so might we call these kings in our own language with propriety."13 Also called Dârayavauš Hakhâmanišiya old-Persian. His Egyptian throne name, Setut-i-re, means "Likeness of Re."8

Children of King of Persia and Egypt Darius I "the Great" Achaemenid:

Abrocomes Achaemenid d. 0480 B.C., August

Hyperanthes Achaemenid d. 0480 B.C., August

Children of King of Persia and Egypt Darius I "the Great" Achaemenid and Atossa Achaemenid:

King of Persia and Egypt Xerxes I Achaemenid+ b. 0521 B.C., d. 0465 B.C.

[S204] Roderick W. Stuart, Royalty for Commoners: The Complete Lineage of John of Gaunt, Son of Edward III, Kings of England, and Queen Philippa (.: ., 3rd Ed., 1998), 414-88. Hereinafter cited as RfC.

[S715] Peter A. Clayton, Chronicle of the Pharaohs, The Reign-by-Reign Record of the Rulers and Dynasties of Ancient Egypt (London, England: Thames and Hudson Ltd., 1994), pg. 200. Hereinafter cited as Chronicle of the Pharaohs.

[S447] Anna Sybilla v. Mumm - eine Nachfahrin Pharao Ramses' in 105 Generationen?, online . Hereinafter cited as Anna v. Mumm to Ramses.

[S582] Mehan.com: From Ancient Persia to Contemporary Iran Selected Historical Milstones, online www.mehan.com. Hereinafter cited as Mehan.com.

[S288] Philosophy of History, online .. Hereinafter cited as PoH.

[S282] ., 1769 Oxford Apocrypha (.: Cambridge University Press, .), 1 Esdras 6:27. Hereinafter cited as Apocrypha.

[S281] WWW - Egypt Home Page, online .. Hereinafter cited as e.Egypt.

[S715] Peter A. Clayton, Chronicle of the Pharaohs, pg. 198.

[S723] Herodotus of Halicarnassus, The History of Herodotus (London and New York: MacMillan and Co., 1890). Hereinafter cited as Herodotus' History.

[S1132] "A 4000-Year Old DFA", A 4000-Year Old Descent from Antiquity: From the 12th Egyptian Dynasty to the Capetians and Beyond., online soc.medieval.gen, printout dated May 2001. Previously published in hard copy (.: ., 1995–1998). Hereinafter cited as "DFA (4000 yr)".

[S588] L.W. King and R.C. Thompson, The sculptures and inscription of Darius the Great on the rock of Behistûn in Persia (London: ., 1907). Hereinafter cited as The Behistun Inscription.

[S723] Herodotus of Halicarnassus, Herodotus' History, 1.209, 6.98, 7.11.

[S723] Herodotus of Halicarnassus, Herodotus' History, 6.98.

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http://www.genealogics.org/index.php

Dareios I (grekisk form av persiska Darayavahush) var en persisk kung som var gift med Atossa. Han gjorde sig mest känd för att ha skapat det persiska rikets organisation. Persien indelades i tjugo områden, satrapier, med en ståthållare (satrap) i ledningen. Ett skatteväsen inrättades, man byggde vägar, inrättade en kejserlig postlinje och präglade guldmynt. Satrapierna hade visst självstyre, men lämnade soldater till den likaledes upporganiserade armén.

Persien hade redan under Kyros (Kurash) utvidgats österut mot Indien, liksom mot Egypten, men Dareios hade nu sina blickar västerut. Han skickade trupper mot skyterna 513 f Kr och trängde in i Balkan, men lyckades inte riktigt. Grekerna hade sedan länge en rad kolonistäder längs Mindre Asiens kust, kallat Jonien, den mest kända Miletos (på grund av de filosofer som var verksamma där, såsom Thales. 499 gjorde dessa städer, ledda av Miletos, uppror mot perserna. De vägrades hjälp av Sparta men fick i stället understöd av Athen och Eritrea. Efter vissa inledande framgångar vann dock perserna kriget om Jonien. Invånarna i Miletos lär ha sålts som slavar och staden brändes.

Två år senare skickades en flotta för att straffa Athen och Eritrea. Den förstördes av en storm, men samtidigt erövrades området norr om Grekland. Makedonien blev en persisk satrap (för en tid). Två år senare, 490 f Kr landade en ny persisk expeditionsstyrka på Attikas kust vid Marathon. De numerärt överlägsna perserna besegrades här av en samlad grekisk styrka ledd av Miltiades. Detta var inledningen till perserkrigen, där grekerna ledda av Athen förhindrade den persiska övermaktens försök att krossa den gryende athenska demokratin och därmed den västerländska senare utvecklingen. Se Xerxes I.

Dareios dog 486 under en tid då det åter var uppror i Egypten

Källor [redigera]

Herodotus: The Histories, Penguin Classics.

Tullia Linders: Vem är Vem i Antikens Grekland, Prisma 1995 (och senare)

Many building projects were started during the reign of Darius, the largest being the building of the new capital of Persepolis. Pasargadae was too well associated with the previous dynasty of Cyrus and Cambyses and so Darius sought a new capital. The city would have walls sixty feet high and thirty-three feet thick and would be an enormous engineering undertaking. Darius' tomb was cut into a rock face not far from the city. He dug a canal from the Nile to Suez, and, as the fragments of a hieroglyphic inscription found there show, his ships sailed from the Nile through the Red Sea by Saba to Persia. Darius also commissioned the extensive road network that was built all over the country. The Persepolis Tablets mention a ‘royal road’ from Susa to Persepolis and from Sardis to Susa built by Darius. It was highly organised with rest stations, guarded garrisons, inns and apparently no bandits. Darius is also remembered for his Behistun Inscription which was chiselled into the rock face near the town of Behistun. It showed Darius' successful ascension to the throne and described Darius' legitimacy to be king.

About 512 BC Darius undertook a war against the Scythians. A great army crossed the Bosporus, subjugated eastern Thrace, Macedonia submitted voluntarily, and crossed the Danube. The purpose of this war can only have been to attack the nomadic tribes in the rear and thus to secure peace on the northern frontier of the empire. Yet the whole plan was based upon an incorrect geographical assumption; a common one in that era, and repeated by Alexander the Great and his Macedonians, who believed that on the Hindu Kush (which they called the Caucasus Indicus) and on the shores of the Jaxartes (which they called Tanais, i.e., the River Don) they were quite near to the Black Sea. Of course the expedition undertaken on these grounds could only prove a failure; having advanced for some weeks into the steppes of Ukraine, Darius was forced to return. The details given by Herodotus (according to him, Darius had reached the Volga) are quite fantastic; and the account which Darius himself had given on a tablet, which was added to his great inscription in Behistun, is destroyed with the exception of a few words.

At the time, European Greece was intimately connected with the Greek cities on the coast of Asia Minor and as a result Athens and Eretria gave support to the Ionian Revolt against the Persians. Once the rebellion was put down, the Persians attempted to punish Athens and European Greece for meddling in the rebellion. But the first expedition, that of Mardonius, failed on the cliffs of Mount Athos (492 BC), and the army which was led into Attica by Datis in 490 BC was beaten at the Battle of Marathon. Before Darius had finished his preparations for a third expedition an insurrection broke out in Egypt (486 BC). In the next year Darius died, probably in October 485 BC, after a reign of thirty-six years.

Darius is often renowned above all as being a great financier. He fixed the coinage and introduced the golden Daric. He developed commerce within the empire and trade without. For example, he sent an expedition down the Kabul and Indus Rivers, led by the Carian captain Scylax of Caryanda, who explored the Indian Ocean from the mouth of the Indus to Suez. During his reign, the population increased and industries flourished in towns.

Persia under Darius probably had connections with Carthage (cf. the Karka of the Nakshi Rustam inscription) of Sicily and Italy. At the same time he attempted to gain the good-will of the subject nations, and for this purpose promoted the aims of their priests. He allowed the Jews to rebuild the Temple of Jerusalem and it was finished in 516 BCE, his sixth year. In Egypt his name appears on the temples which he built in Memphis, Edfu and the Great Oasis. He called the high-priest of Sais, Tzahor, to Susa (as we learn from his inscription in the Vatican Museum), and gave him full powers to reorganize the "house of life," the great medical school of the temple of Sais. In the Egyptian traditions he is considered one of the great benefactors and lawgivers of the country. In similar relations he stood to the Greek sanctuaries (cf. his rescript to "his slave" Godatas, the inspector of a royal park near Magnesia on the Maeander, in which he grants freedom of taxes and forced labor to the sacred territory of Apollo); all the Greek oracles in Asia Minor and Europe therefore stood on the side of Persia in the Persian Wars and admonished the Greeks against attempting resistance.

Weights and measures were standardized (as in a "royal cubit" or a "king’s measure") but often they still operated side by side with their Egyptian or Babylonian counterparts. This would have been a boon for merchants and traders as trade would now have been far simpler. The upgraded communication and administration networks also helped to turn the Empire ruled by the Achaemenid dynasty into a seemingly commercial entity based on generating wealth.

Darius also continued the process of religious tolerance to his subjects, which had been important parts of the reigns of Cyrus and Cambyses. Darius himself was likely monotheistic - in royal inscriptions Ahuramazda is the only god mentioned by name. But, time and again he is mentioned worshipping, funding or giving 'lip-service' to various pantheons of gods. This was important as the majority of the empire's inhabitants were polytheists. Also, like many other Persian Kings, he maintained a no-slave policy; for example, all workers at the Persepolis site and other sites made for him were paid, which was revolutionary at the time. His human rights policies were also common to his ancestors and future Persian kings, continuing the legacy of the first human rights document ever made.

SOURCE NOTES:
http://www.gbnf.com/genealogy/sahlin/html/d0070/I10338.HTM

RESEARCH NOTES:
King of Persia 521-486 BC Sendte en flaate mot Marathon.

OR "DARIUS I"; KNOWN AS "THE GREAT"; GREAT KING OF PERSIA 522-486 BC; PER-'O AS
SETETU-RE' ANTARYUASH 522-486 BC; b. 550/45 BC-d. 11/486 BC; HAD 14 OTHER
CHILDREN BESIDES THOSE SHOWN

He ruled from 553 to 486 b.c.

He ruled from 553 to 486 b.c.

Darius I, called The Great (558?-486 bc), king of Persia (521?-486 bc),
son of the Persian noble Hystaspes (588-521 bc), and a member of a royal
Persian family, the Achaemenids. In 522 bc, on the death of King Cambyses
II, a group of Magian priests tried to give the throne to one of their
number, the usurper Gaumata; he pretended to be Smerdis (died about 523
bc), the murdered brother of Cambyses II. In 521, Darius defeated Gaumata
and was chosen king of Persia.

The first two years of his reign were occupied with suppressing
rebellions, the most important of which occurred in Babylonia. Thereafter
he devoted himself to reforming the internal organization of Persia and
making its outer borders secure. He reorganized the vast empire into 20
satrapies, built highways, organized a postal system, reformed the
currency, encouraged commerce, and won the goodwill of large portions of
the heterogeneous population. Because he respected their religions, he was
honored by the Jews, whom he permitted to complete the rebuilding of the
Temple at Jerusalem in 516; by the Egyptians, whose high priest he
consulted; and by the Greeks of Asia Minor, whose oracles supported him
during the revolt of the Greek cities.

In protecting the borders of the empire, Darius conquered new territories
along the Indus River in the east and in the Caucasus Mountains in the
northeast, but his expedition in 516 against the tribes of the Danube
River failed. In 499 a revolt broke out among the Ionian Greek cities of
Asia Minor, partly encouraged by some of the Greek cities on the mainland.
The revolt was suppressed by 493, and Darius prepared to punish the
mainland Greeks for their intervention. In 492 an army under Mardonius
(flourished 500-479 bc), the son-in-law of Darius, crossed the Bosporus
into Thrace but was unable to reach Greece because the supply ships were
wrecked off Mount Athos. Two years later, a strong Persian force under the
joint command of Artaphernes (flourished 5th century bc), a nephew of
Darius, and the Mede commander Datis (flourished 5th century bc) invaded
Greece from the north but was defeated at Marathon. A third expedition was
being prepared when Darius died. He left a detailed account of his reign,
inscribed in three languages on a towering rock. This Behistun
Inscription, the first English transcription of which was complete in
1849, confirms many details of the life of Darius.

1 NAME /Setut-re/

1 NAME /Setut-re/

1 NAME /Setut-re/

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