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Persoonlijke gegevens Agatha van Hongarije 

  • Zij is geboren in het jaar 1015.
  • (Levens event) .Bron 1
    Agatha (before 1030 – after 1070) was the wife of Edward the Exile (heir to the throne of England) and mother of Edgar Ætheling, Saint Margaret of Scotland and Cristina of England. Her antecedents are unclear and the subject of much speculation

    Nothing is known of Agatha's early life, and what speculation has appeared is inextricably linked to the contentious issue of Agatha's paternity, one of the unresolved questions of medieval genealogy. As the birth of her children is speculatively placed at around the year 1045, her own birth was probably before about 1030. She came to England with her husband and children in 1057, but was widowed shortly after her arrival. Following the Norman conquest of England, in 1067 she fled with her children to Scotland, finding refuge under her future son-in-law Malcolm III. While one modern source indicates that she spent her last years as a nun at Newcastle-upon-Tyne, dying before about 1093,[1] Simeon of Durham[2] carries what appears to be the last reference to her in 1070.[3]
    Origin
    Medieval sources
    Ailred of Rievaulx, who provides conflicting accounts of Agatha's origin.

    Agatha's origin is alluded to in numerous surviving medieval sources, but the information they provide is sometimes imprecise, often contradictory, and occasionally cannot possibly be correct. The earliest surviving source, the Anglo-Saxon Chronicle, along with Florence of Worcester's Chronicon ex chronicis and Regalis prosapia Anglorum, Simeon of Durham and Ailred of Rievaulx describe Agatha as a kinswoman of "Emperor Henry" (thaes ceseres maga, filia germani imperatoris Henrici). In an earlier entry, the same Ailred of Rievaulx had called her a daughter of emperor Henry, as do later sources of dubious credibility such as the Chronicle of Melrose Abbey, while Matthew of Paris calls her the emperor's sister (soror Henrici imperatoris Romani). Geoffrey Gaimar in Lestoire des Engles states that she was daughter of the Hungarian king and queen (Li reis sa fille), although he places the marriage at a time when Edward is thought still to have been in Kiev, while Orderic Vitalis in Historiae Ecclesiasticae is more specific, naming her father as king Solomon (filiam Salomonis Regis Hunorum), actually a contemporary of Agatha's children. William of Malmesbury in De Gestis Regis Anglorum states that Agatha's sister was a Queen of Hungary (reginae sororem) and is echoed in this by Alberic of Trois-Fontaines, while, less precisely, Ailred says of Margaret that she was derived from English and Hungarian royal blood (de semine regio Anglorum et Hungariorum extitit oriunda). Finally, Roger of Howden and the anonymous Leges Edwardi Confessoris indicate that while Edward was a guest of Kievan "king Malesclodus" he married a woman of noble birth (nobili progenio), Leges adding that the mother of St Margaret was of Rus royal blood (ex genere et sanguine regum Rugorum).[4]
    Onomastics
    Saint Margaret of Scotland, whose name has been highlighted as a clue to her mother Agatha's Eastern origin.

    Onomastic analysis has also been brought to bear on the question. The name Agatha itself is rare in western Europe at this time. Likewise, those of her children and grandchildren are either drawn from the pool of Anglo-Saxon names to be expected given her husband's membership of the royal family of Wessex, or else are names not typical of western Europe. There is speculation that those of the latter kind derive from Agatha's eastern European ancestry. Specifically, her own name, the names of her daughters Cristina and Margaret, and those of her grandchildren Alexander, David, and Mary, have been used as possible indicators of her origins.

    Edward the Exile

    Agatha















    Edgar the
    Ætheling

    Cristina

    Margaret


    Malcolm III
    of Scotland









































    Edward

    Edmund

    Ethelred

    Edgar

    Alexander

    David

    Edith

    Mary
    German and Hungarian theories

    While various sources repeat the claims that Agatha was daughter or sister of either Emperor Henry, it seems unlikely that such a sibling or daughter would have been ignored by the German chroniclers.[5]
    Saint Stephen I of Hungary, long claimed as Agatha's father.

    The description of Agatha as a blood relative of "Emperor Henry" may be applicable to a niece of either Henry II or Henry III, Holy Roman Emperors (although Florence, in Regalis prosapia Anglorum specifies Henry III). Early attempts at reconstructing the relationship focused on the former. Georgio Pray (1764, Annales Regum Hungariae), P.F. Suhm (1777, Geschichte Dänmarks, Norwegen und Holsteins) and Istvan Katona (1779, Historia Critica Regum Hungariae) each suggested that Agatha was daughter of Henry II's brother Bruno of Augsburg (an ecclesiastic described as beatae memoriae, with no known issue), while Daniel Cornides (1778, Regum Hungariae) tried to harmonise the German and Hungarian claims, making Agatha daughter of Henry II's sister Giselle of Bavaria, wife of Stephen I of Hungary.[6] This solution remained popular among scholars through a good part of twentieth century.[7]

    Henry II
    Duke of Bavaria

    Gisela of
    Burgundy















    Henry II
    Emperor

    Bruno of
    Augsburg

    Giselle
    of Bavaria

    St. Stephen
    of Hungary

















    St. Emeric

    As tempting as it may be to thus view St. Margaret as a granddaughter of another famous saint, Stephen of Hungary, this popular solution fails to explain why Stephen's death triggered a dynastic crisis in Hungary, or at least that Agatha's family failed to play a role in that strife. If St. Stephen and Giselle were indeed Agatha's parents, her offspring would have had a strong claim to the Hungarian crown. Actually, there is no indication in Hungarian sources that any of Stephen's children outlived him. Likewise, all of the solutions involving Henry II would seem to make Agatha much older than her husband, and prohibitively old at the time of the birth of her son, Edgar.
    Henry III, Holy Roman Emperor, said to have been kinsman of Agatha.

    Based on a more strict translation of the Latin description used by Florence and others as well as the supposition that Henry III was the Emperor designated in the Anglo-Saxon Chronicle, genealogist Szabolcs de Vajay popularised another idea first suggested in 1939. In that year, Jozsef Herzog published an analysis suggesting that Agatha was daughter of one of the half-brothers of Henry III, born to his mother Gisela of Swabia by one of her earlier marriages to Ernest I of Swabia and Bruno of Brunswick, probably the former based on more favourable chronology.[8] De Vajay reevaluated the chronology of the marriages and children of Gisela and concluded that Agatha was the daughter of Henry III's elder (uterine) half-brother, Liudolf, Margrave of Frisia.[9] This theory saw broad acceptance for thirty years[10] until René Jetté resurrected a Kievan solution to the problem,[11] since which time opinion has been divided among several competing possibilities.[12]
    Ernest I
    of Swabia





    Gisela
    of Swabia









    Bruno of
    Brunswick






    Conrad II
    Emperor





















    Ernest II
    of Swabia

    Herman IV
    of Swabia

    Liudolf
    of Frisia

    Henry III
    Emperor


















    Judith
    of Swabia

    Solomon
    of Hungary

    Kievan theory

    Jetté pointed out that William of Malmesbury in De Gestis Regis Anglorum and several later chronicles unambiguously state that Agatha's sister was a Queen of Hungary. From what we know about the biography of Edward the Exile, he loyally supported Andrew I of Hungary, following him from Kiev to Hungary in 1046 and staying at his court for many years. Andrew's wife and queen was Anastasia, a daughter of Yaroslav the Wise of Kiev by Ingigerd of Sweden. Following Jetté's logic, Edward's wife was another daughter of Yaroslav.
    11th-century fresco representing the daughters of Yaroslav I.

    This theory accords with the seemingly incongruous statements of Geoffrey Gaimar and Roger of Howden that, while living in Kiev, Edward took a nativeborn wife "of noble parentage" or that his father-in-law was a "Rus king".[13]

    Jetté's theory seems to be supported by an onomastic argument.[14] Among the medieval royalty, Agatha's rare Greek name is first recorded in the Macedonian dynasty of Byzantium; it was also one of the most frequent feminine names in the Kievan Rurikid dynasty.[15] After Anna of Byzantium married Yaroslav's father, he took the Christian name of the reigning emperor, Basil II, while some members of his family were named after other members of the imperial dynasty. Agatha could have been one of these.[16]

    The names of Agatha's immediate descendants—Margaret, Cristina, David, Alexander—were likewise extraordinary for Anglo-Saxon Britain. They may provide a clue to Agatha's origin. The names Margaret and Cristina are today associated with Sweden, the native country of Yaroslav's wife Ingigerd.[17] The name of Margaret's son, David, obviously echoes that of Solomon, the son and heir of Andrew I.[18] Furthermore, the first saint of the Rus (canonized ca. 1073) was Yaroslav's brother Gleb, whose Christian name was David.











    Alexander

    Leo VI



    Romanos I























    Constantine VII


    Helena
    Lekapene

    Agatha




















    Romanos II

    Agatha









    St. Vladimir

    Anna
    Porphyrogeneta














    St. Boris
    "Roman"

    St. Gleb
    "David"

    Yaroslav I


    Ingigerd
    of Sweden


































    Harald III
    of Norway

    Elizabeth

    Anastasia


    Andrew I
    of Hungary

    Anna

    Henry I
    of France

    Vladimir
    of Novgorad























    Adelaide

    Solomon
    of Hungary

    David

    The name of Margaret's other son, Alexander, may point to a variety of traditions, both occidental and oriental: the biography of Alexander the Great was one of the most popular books in eleventh-century Kiev.

    One inference from the Kievan theory is that Edgar Atheling and St. Margaret were, through their mother, first cousins of Philip I of France. The connection is too notable to be omitted from contemporary sources, yet we have no indication that medieval chroniclers were aware of it. The argumentum ex silentio leads critics of the Kievan theory to search for alternative explanations.
    Bulgarian theory
    Sarcophagi of Samuel of Bulgaria, his son Gavril Radomir and nephew Ivan Vladislav.

    In response to the recent flurry of activity on the subject, Ian Mladjov reevaluated the question and presented a completely novel solution.[19] He dismissed each of the prior theories in turn as insufficiently grounded and incompatible given the historical record, and further suggested that many of the proposed solutions would have resulted in later marriages that fell within the prohibited degree of kinship. He argued that the documentary testimony of Agatha's origins is tainted or late, and concurred with Humphreys' evaluation that the names of the children and grandchildren of Agatha, so central to prior reevaluations, may have had non-family origins (for example, Pope Alexander II played a critical role in the marriage of Malcolm and Margaret). However, he then focused in on the name of Agatha as being critical to determining her origin. He concluded that of the few contemporary Agathas, only one could possibly have been an ancestor of the wife of Edward the Exile, Agatha,[20] wife of Samuel of Bulgaria. Some of the other names associated with Agatha and used to corroborate theories based in onomastics are also readily available within the Bulgarian ruling family at the time, including Mary and several Davids. Mladjov inferred that Agatha was daughter of Gavril Radomir, Tsar of Bulgaria, Agatha's son, by his first wife, a Hungarian princess thought to have been the daughter of Duke Géza of Hungary. This hypothesis has Agatha born in Hungary after her parents divorced, her mother being pregnant when she left Bulgaria, and naming her daughter after the mother of the prince who had expelled her. Traditional dates of this divorce would seem to preclude the suggested relationship, but the article re-examined some long-standing assumptions about the chronology of Gavril Radomir's marriage to the Hungarian princess, and concludes that its dating to the late 980s is unsupportable, and its dissolution belongs in c. 1009-1014. The argument is based almost exclusively on the onomastic precedent but is said to vindicate the intimate connection between Agatha and Hungary attested in the Medieval sources. Mladjov speculates further that the medieval testimony could largely be harmonized were one to posit that Agatha's mother was the same Hungarian princess who married Samuel Aba of Hungary, his family fleeing to Kiev after his downfall, thereby allowing a Russian marriage for Agatha.




    Comita
    Nikola


    Ripsimia
    of Armenia





















    Aron

    Moses

    David

    Samuel
    of Bulgaria

    Agatha
























    Ivan
    Vladislav

    Marija

    Theodora
    Kosara

    Miroslava

    Gavril
    Radomir

    Hungarian
    princess






























    Peter Delyan

    This solution fails to conform with any of the relationships appearing in the primary record. It is inferred that the relative familiarity with Germany and unfamiliarity with Hungary partly distorted the depiction of Agatha in the English sources; her actual position would have been that of a daughter of the (unnamed) sister of the King of Hungary (Stephen I), himself the brother-in-law of the Holy Roman Emperor (Henry II, and therefore kinsman of Henry III).
    Other theories
    Mieszko II Lambert of Poland, another candidate recently proposed as father of Agatha.

    In 2002, in an article meant not only to refute the Kievan hypothesis, but also to broaden the consideration of possible alternatives beyond the competing German Imperial and Kievan reconstructions, John Carmi Parsons presented a novel theory. He pointed out that the Anglo-Saxon Chronicle represents the earliest surviving testimony, and argues that it was probably well informed in reporting an Imperial kinship. He proposed that Agatha might be daughter of a documented German Count Cristinus (explaining the name Christina for Agatha's daughter) by Oda of Haldensleben, hypothesized to be maternal granddaughter of Vladimir I of Kiev by a German kinswoman of Emperor Henry III. Parsons also noted that Edward could have married twice, with the contradictory primary record in part reflecting confusion between distinct wives.[21]

    Recently, a Polish hypothesis has appeared. John P. Ravilious has proposed that Agatha was daughter of Mieszko II Lambert of Poland by his German wife, making her kinswoman of both Emperors Henry, as well as sister of a Hungarian queen, the wife of Béla I.[22] Ravilious and MichaelAnne Guido subsequently published an article setting forth further evidence concerning the hypothesized Polish parentage of Agatha, including the derivation of the name Agatha (and of her putative sister Gertrude of Poland) from the names of saints associated with the abbey of Nivelles.
  • Zij is overleden na 1070.
  • Een kind van Stefanus I "de Heilige" (Szent Istvân) van Hongarije en Gisela van Beieren
  • Deze gegevens zijn voor het laatst bijgewerkt op 24 december 2012.

Gezin van Agatha van Hongarije

Zij is getrouwd met Eduard Aetheling "the Exile" van Wessex.

Zij zijn getrouwdBron 2


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