1. General information
The family was of Armenian origin and was mainly active in the region of Asia Minor, as well as in Constantinople, reaching as far as
the accession to the Byzantine throne, whereas certain of its members were distinguished high-ranking administrative officials as well.
The surname Lakapenos appeared after their resettlement (end of 9th century) in Lakape, a region in the middle of the route from
Melitene to Samosata. The most well known members of the family were the droungarios tou ploimou and later emperor Romanos I
Lakapenos of whom the accession to the throne transformed the Lakapenoi from a small provincial family to one of the most
powerful noble families of the Empire in the 10th century and his illegitimate child Basil Lakapenos. During Romanos Is reign the
family played a leading role in the political life of Byzantium, whereas its influence continued during the second half of the 10th
century, this time with Basil Lakapenos. From the 11th century the political power of the family of Lakapenoi has been reduced and
their careers in high-ranking dignities declined, whereas in the late Byzantine period only few of the representatives of the family are
attested in the sources.
2. Emergence of the family in the political life and the reign of Romanos I
The first member of the Lakapenoi ever mentioned in the sources and the one cited as the founder of the family is Theophylaktos
Abastaktos or Abaktistos. The family took the epithet Lakapenoi after the year 872, when its social status started getting improved,
when Theophylaktos, during the campaign of Basil I in Tephrike, saved the emperors life. As a reward, Basil granted him imperial
estates in the region of Lakape, which became the powerbase of the family. Theophylaktos son, Romanos Lakapenos served as the
general of the theme (thema) of Samos during the reign of Leon VI the Wise (886-912) and later as the commander of the imperial
fleet. After emperor Alexanders death (913) Romanos took advantage of the unstable political situation of the period 913-919 and
ascended to the throne. The legitimate heir of the throne Constantine VII Porphyrogennetos was under age and his regents, queenmother
Zoe Carbopsina and the patriarch of Constantinople Nikolaos Mystikos, were unable to manage the problems the empire
was facing against the Bulgarian tsar Symeon. Thus, in the beginning Romanos took over the regency (spring of 919), by giving his
own daughter Helen to marriage to Constantine VII, and later (December 17th, 920) was crowned emperor, stepping ahead of the
legal heir. The presence of the Lakapenos family in the Empires political life reached its climax during the period of Romanos Is
reign. His wife Theodora was crowned augusta and his first-born son Christopher co-emperor (May 921). On Christmas day of 924
his two other sons, Stephan and Constantine, followed, whereas in 927 Christopher was set first in the succession of the throne,
passing over Constantine VII. This way the Lakapenoi were seeking to put aside the Macedonian dynasty. In the meantime, from the
four daughters of Romanos, Helen was the wife of Constantine VII and Mary had been married to the Bulgarian tsar Peter, heir of
Symeon. In October 931 Theophylaktos, the fourth son of Romanos, which was a eunuch, was appointed patriarch of
Constantinople (he stayed in this position until his death in 956), thus giving to his father the possibility to obtain the full control over the Church.
However, the death of Christopher Lakapenos in 931 interrupted the process of the family towards the establishment of a new
dynasty. Romanos, who had set all of his hopes for succession to his first-born child, did not have the same confidence on the abilities
of his two younger sons, so he decided against placing them in the course of succession before Constantine VII. The two ambitious
co-emperors proceeded to an uprising against their father (December 944), aiming at the elimination of their father and of Constantine
VII and at the assumption of power by themselves. This conflict inside the Lakapenos family marked the end of its hold on the
imperial throne, because Constantine VII, already in a mature age, took the chance to get the Lakapenoi out of his way, and to
resume power himself (January 945). Nevertheless, the return of the legitimate representative of the Macedonian dynasty to the
throne did not mark the disappearance of the Lakapenoi from the political stage. Although they had been kept off the succession to
the throne and the most powerful titles, they preserved important offices during the whole of the 10th century. Michael, son of
Christopher Lakapenos, became a cleric and received the title of magistros and the office of raiktor. Romanos, son of Constantine
Lakapenos, became patrician and prefect (eparch), whereas another great Romanos Lakapenos, son of Stephan, is referred as
sebastophoros (probably the first ever to receive this particular title).
3. The omnipotence of Basil Lakapenos
The most important representative of the family during the second half of the 10th century was Basil Lakapenos, illegitimate son of
Romanos I. Basil was eunuch and started his carrier in high-ranking civil offices during the reign of Romanos I and Constantine VII,
when he received for the first time the important office of parakoimomenos. After the temporary withdrawal during the reign of
Romanos II (959-963), he reappeared in the political stage during the reign of Nikephoros II Phokas, by receiving the title of
proedros, which appeared for the first time during that period. Cooperating with John Tzimiskes in the coup of the latter one against
Nikephoros II (969), he succeeded in preserving and upgrading his position in the political life. His power was so great that in 976 he
organized the murder of Tzimiskes in order to raise to the throne the legitimate heirs of the Macedonian dynasty, Basil II and
Constantine VIII, which were under his immediate control. The period 976-985, during of which he was the essential factor of
managing the political power, constituted the climax of his power and at the same time the epilogue of the leading presence of the
Lakapenoi in the political life of the empire. At the end of 985 Basil II, reacting powerfully to the authoritarian presence of his
parakoimomenos, he banished him, and with him the whole family of Lakapenoi was put aside.
4. The last Lakapenoi
Even after the end of Basil IIs reign the family of Lakapenoi was not able to resume the principal role it possessed in the political life
of the empire during the 10th century. During the whole of the 11th century the course of the family was declining and it seems that its
members were confined to civil offices. In the sigillography of this period some Leon Lakapenos is mentioned, possessing the title of
spatharokoubikoularios and the office of logariastes, whereas in the first half of the 12th century a Constantine Lakapenos is referred,
for which we do not know the title and the office. In the early 14th century George Lakapenos, pupil of Maximos Planoudes, was a
writer and a teacher.1 From his works we know the Epistolarion, a collection of epistles from his correspondence with Andronicos
Zarides, a scholar and Planoudes pupil, John Zarides, Michael Gabras and the physician John Aktouarios, a correspondence that he
used as a manual for the teaching of grammar as well. Beside these, he published a collection of 264 epistles of Libanius and he
composed collections of grammatical remarks and commentaries to the first two books of Iliad and to the Encheiridion (or The Manual) of Epictetus.
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