Rodriguez Lopez y Uribe Senior, pagina de Genealogia » Diogo Roiz Maduro y Fernandes (± 1594-1653)

Persoonlijke gegevens Diogo Roiz Maduro y Fernandes 

• Hij is geboren rond 1594 in Trancoso, Aveiro, Portugal.
• Hij is overleden tussen 1648 en 1653 in Naufragio Barco "d'Eendracht".
• Een kind van Antonio Roiz Maduro y Lopes en Isabel Fernandes
• Deze gegevens zijn voor het laatst bijgewerkt op 13 maart 2023.

Gezin van Diogo Roiz Maduro y Fernandes

Notities over Diogo Roiz Maduro y Fernandes

De http://thebrandaos.com/index.htm:
Maduro Family History
In order to understand some of the extensive movement from one city to another, and one country to another we need to know something about the status of Jews in the Iberian Peninsula. As early as 1390, the Jews of Spain suffered a series of attacks by the clergy. Some were forced to convert and some converted by choice, among them, many who rose to prominence in the courts of the various regions of Spain.

In 1477, Ferdinand (whose great-grandmother was Jewish) and Isabella petitioned the Pope for the right to establish an Inquisition. The idea was to punish those who were practicing their Judaism while calling themselves Catholic. Once that began the rulers passed an Edict ordering ALL Jews to convert or leave the Kingdom. That was 1492. Within four months every Jew had left. The majority crossed the border and went to Portugal. Some went to Italy, and some to the Turkish Empire. Not many years later, King Juan of Portugal issued a proclamation ordering a mass conversion in Lisbon .... 30,000 Jews became new Christians ... Now, many took advantage of the law which had prohibited Jews to LEAVE the country to actually leave, .... as Christians!

The Portuguese Inquisition began in 1536; it became much more ruthless than the Spanish with the "AUTO DA-FE" becoming the punishment of choice for the crime JUDAISING. One person, called to the court and under torture, would expose others, even those no longer in the country. Together these Inquisitions lasted three centuries. I have given only the bare bones of the Inquisitions. Needless to say it was all about power and politics, a study in itself. Nevertheless, the movement of our ancestors from one region to another and from one country to another is based in great part to these events, as we shall see.

Antonio (Rodriguez Maduro) known as Roiz, and his wife Leanor lived in Trancoso, Portugal. One son of our Antonio and Leonor was Diogo Roiz Maduro who married Clara Lopez. The third generation ancestor was Antonio Roiz (o Maduro) [Roiz the Elder], who married Isabel Fernandez. They had the misfortune of living in Coimbra, Portugal, a seat of the Inquisition. Antonio, in the words of a document, was burned by public Auto Da Fe. Somehow, his wife escaped to St. Jean de Luz, France, with their children. St. Jean de Luz is near Biarritz in France, a considerable distance from Coimbra. If only we knew how that was managed! One of their children, born in 1600, was Clara who changed her name to Rachel when she arrived in Holland. At age 19, she married Moseh Levy who adopted the name Maduro and they became Jews, once again. BEHOLD, THE LEVY MADURO FAMILY. The mystery has not been cleared up but it is a fact.

So here we have Rachel and Moseh Levy Maduro living in Amsterdam. Although we only know about two sons, Salomon and David, I would venture to guess that those are the two who survived since Salomon was born ten years after his parents' marriage.

Salomon married Hana de Crasto in 1648 in Amsterdam and they are responsible for that huge tree we now have and one which I will NOT explain. Sita is the keeper of that information. The question of why the "conversos" settled in Amsterdam is in part answered by the fact that the Dutch had created the first Protestant Republic in Northern Europe after a bitter conflict with Spain. Amsterdam was becoming a major seaport and the government was eager to welcome foreigners who could help to create a great city. To quote F.J. Kroninburg, "before us is the striking encounter between a Holland in the process of striving ahead and the exiled Sephardim which led to a spiritual impregnation of both people. The Dutch thirsted for culture, the Sephardim brought erudition, artistic sense and skill and the colorful Mediterranean art of living."

By 1615, the Jewish community was legally recognized. They were permitted to live anywhere, to observe the Sabbath and to operate their own printing presses. The authority to control the conduct of the community became the task of leaders in the community. The MA'AMAD was the ruling council. The synagogue was highly organized with the Parnassim in charge of all community activities.

Cecil Roth wrote, " ... Amsterdam in the 1750s was a center of attraction to conversos, an island of Iberian culture." The Dutch West India Company, meanwhile, acted for the Government in establishing colonies in the New World. In 1634, they seized Curacao from the Spanish. On that adventure, after a voyage that lasted two months, they landed in Curacao. The interpreter who spoke Spanish, (of course) was Samuel Cohen, the first Jew to land in Curacao. The first effort to start a Jewish colony failed. Juan de Yllan was not able to recruit enough people under his contract with the Company. In 1659 in another effort, under Issac da Costa with a grant from the Company, did succeed. He headed a group of seventy adults and children. These colonists are considered the founders of this community. It seems that the Parnassim in Amsterdam encouraged these settlers and, in fact, offered them loans. Perhaps one of the reasons is that many of the Jewish leaders in Amsterdam were themselves interested in the ventures of the Dutch West India Company.

The Jewish pioneers arrived with high hopes. The Company had promised them freedom of religion, and, in fact they had brought with them a Sefer Torah on loan from Amsterdam. Although the first group had tried to establish a synagogue and named it MIKVEH ISRAEL, it is really this group who are considered the founders of the present congregation. Among the group were men who were leaders in the Amsterdam synagogue and so they proceeded to establish the Hascamoth, the rules and regulations which would control the behavior of the community. To demonstrate how far-reaching these rules were, consider the following: "Those creating disturbances in the synagogue shall be severely punished ... Arguing or holding forth on the street of the synagogue district is prohibited ... Members having a dispute shall be obliged to submit to arbitration by the Mahamad ... It is absolutely forbidden to establish another synagogue ... Anyone writing verses, sonnets or satires injurious to another shall pay a fine. If he persists, he shall be excommunicated." That's the tip of the iceberg!

Just fifteen years later the first Levy Maduro arrived in Curacao. He was Mosseh, the son of Salomon and Hana. (See "tree") It is possible that he came with two brothers or that they followed soon after. The early settlers were developers of agriculture and owners of plantations, raising cattle and working the land for food and fruit. It was a harsh life due to frequent droughts, and so little by little they moved on to more settled methods of earning a living through trade and shipping. The synagogue hierarchy and structure continued to regulate their lives. Relations with the Company and the Government were mostly cordial. I'm sure that we will learn more about that history as we tour the Island. The Levy Maduro family, meanwhile, continued to grow, to the point where, I believe, there was not one family residing in Curaçao who did not have a Levy Maduro on his or her family tree!

To the Jewish settlers on other islands and on the east coast of the United States, this community was known as "The Mother Community." It was the oldest and the most prosperous. Aid was given to help co-religionists from St. Eustatius to New York ... from Caracas to Rhode Island ... from Kingston to Philadelphia. In addition, records show close connections, arranging marriages and close business ties. The phrase, "ES DOS NOSSOS" (He is one of us) used in Portugal among the anusim was a pledge of mutual trust. Now centuries later this trust bound together the Jewish settlers in the new world.

It seems that in the 17th and on into the 19th century there were quite a few "bitter conflicts" in the community. Conflicts that divided the congregants and even families. In addition, the early part of the 19th century saw a financial lived here for centuries moved on to St. Thomas, then a thriving seaport. Among them was Hazzan Samuel L. Maduro Jr. In time many branches of the family moved to Venezuela, Costa Rica, Panama, Germany, France and England. Of course, many stayed right here in Curaçao.

Fled to Aragon in 1612. Was permitted to go to Pernambuco (Recife), Brazil as a barber with his wife. He died when the ship "d'Eendracht" shipwrecked on thevoyage back to Amsterdam, around 1653.
His wife presumably died in Brazil as his sister Rachel, as his sole heir, inherited his house in Brazil

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