Genealogy Richard Remmé, The Hague, Netherlands » William (Mayflower) (William (Mayflower)) Brewster Elder (1560-1644)

Persoonlijke gegevens William (Mayflower) (William (Mayflower)) Brewster Elder 

• Roepnaam William (Mayflower).
• Hij is geboren op 24 januari 1560 in Scrooby, Nottinghamshire, England.
• Hij werd gedoopt in Scrooby, Yorkshire, England.
• Geëmigreerd op 16 december 1620, The Mayflower.
• Hij is overleden op 18 april 1644 in Plymouth Colony, Massachusetts, hij was toen 84 jaar oud.
• Hij is begraven in het jaar 1644 in Plymoth Hall.
• Een kind van WIlliam Brewster
• Deze gegevens zijn voor het laatst bijgewerkt op 4 december 2022.

Gezin van William (Mayflower) (William (Mayflower)) Brewster Elder

Hij is getrouwd met Mary Love Wentworth.

Zij zijn getrouwd rond 1584 te Plymonth, Mass.

Kind(eren):

1. William Brewster  1586-1608
2. Edward Brewster  1587-????
3. Mary Brewster  ± 1590-????
4. A Child Brewster  ± 1591-1609
5. Robert Brewster  1599-1634
6. Fear Brewster  1591-± 1634 
7. Levi Brewster  1601-1650 
8. Elizabeth Brewster  1603-1609
9. Patience Brewster  1605-1634 
10. Wrestling Brewster  1605-1627

Notities over William (Mayflower) (William (Mayflower)) Brewster Elder

From William Bradford's Log of Mayflower passengers - Mr. William Brewster. Mary his wife, with .2. sons, whose names were Love, & Wrasling. and a boy was put to him called Richard More; and another of his brothers the rest of his childeren were left behind & came over afterwards....Mr Brewster lived to very old age; about .80. years he was when he dyed, having lived some .23. or .24. years here in ye countrie. & though his wife dyed long before, yet she dyed aged. His sone Wrastle dyed a yonge man unmaried; his sone Love, lived till this year . 1650. and 4. dyed, & left .4. children, now living. His doughters which came over after him, are dead but have left sundry children alive; his eldst sone is still liveing, and hath .9. or . 10. children, one maried. who hath a child, or .2. Richard More, his brother dyed the first winter; but he is maried, and hath .4. or .5. children, all living.

http://members.aol.com/calebj/bradford_list.html
William Brewster was the Reverend Elder of the Pilgrim's church at Plymouth, since their pastor John Robinson remained behind in Leyden, Holland with the majority of the congregation which planned to come to America at a later time.  Brewster was a fugitive from the King of England, because he had published a number of religious pamphlets while in Leyden which were critical or opposed the tenets of the Church of England.  He had been a member of the Separatist church movement from its very beginning, and was the oldest Mayflower passenger to have participated at the First Thanksgiving, in his early fifties.
William Bradford wrote a lot about William Brewster in Of Plymouth Plantation, some of which follows:
After he had attained some learning, viz. the knowledge of Latin tongue, and some insight in the Greek, and spent some small time at Cambridge, and then being first seasoned with the seeds of grace and virtue, he went to the court, and served that religious and godly gentleman, Mr. Davison, divers years, when he was Secretary of State; who found him so discreet and faithful as he trusted him above all other that were about him, and only employed him in all matters of greatest trust and secrecy . . . he attended his mr. when he was sent in ambassage by the Queen into the Low Countries . . . And, at his return, the States honored him with a gold chain, and his master committed it to him, and commanded him to wear it when they arrived in England, as they rid through the country, till they came to the court . . . Afterwards he went and lived in the country, in good esteem amongst his friends and the gentlemen of those parts, especially the Godly and religious.  He did much good in the country where he lived, in promoting and furthering religion not only by his practise and example, and provocating and encouraging of others, but by procuring of good preachers to the places thereabouts, and drawing on of others to assist and help forward in such work; he himself most commonly deepest in the charge, and sometimes above his ability. . . . They ordinarily met at this house on the Lord's day, (which was a manor of the bishops) and with great love he entertained them when they came, making provision for them to his great charge.  He was the chief of those that were taken at Boston, and suffered the greatest loss; and of the seven that were kept longest in prison, and after bound over . . . After he came into Holland he suffered much hardship, after he had spent the most of his means, having a great charge, and many children; and, in regard of his former breeding and course of life, not so fit for many employments as others were, especially as were toilsome and laborious.  But yet he ever bore his condition with much cheerfulness and contention.  Towards the later part of those 12 years spent in Holland, his outward condition was mended, and he lived well and plentifully; for he fell into a way to teach many students, who had a desire to learn the English tongue, to teach them English; . . . He also had means to set up printing, by the help of some friends . . . and by reason of many books which would not be allowed to be printed in England, they might have had more then they could do. . . . And besides that, he would labor with his hands in the fields as long as he was able; yet when the church had no other minister, he taught twice every Sabbath . . . For his personal abilities, he was qualified above many; he was wise and discreet and well spoken, having a grave and deliberate utterance, of a very cheerful spirit, very sociable and pleasant amongst his friends, of an humble and modest mind, of a peaceable disposition, undervaluing himself and his own abilities . . . inoffensive and innocent in his life and conversation . . . he was tender-hearted, and compassionate of such as were in misery, but especially of such as had been of good estate and rank, and were fallen into want and poverty, either for goodness and religions sake, or by the injury and oppression of others; . . .

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