Arbre généalogique Homs » Absalom / אבשלום "אוריאל" (± 1053-± 1023)

Données personnelles Absalom / אבשלום "אוריאל" 

• Le surnom est אוריאל.
• Il est né environ -1053 dans Hebron, Israel.
• Il est décédé environ -1023 dans Wood Ephraim, Israel.
• Un enfant de King David / דוד המלך et Maacah / מעכה
• Cette information a été mise à jour pour la dernière fois le 22 décembre 2011.

Famille de Absalom / אבשלום "אוריאל"

Il a/avait une relation avec Wife of Absalom.

Enfant(s):

1. Tamar / תמר  ± 1000-???? 

Notes par Absalom / אבשלום "אוריאל"

Absalom
From Wikipedia, the free encyclopedia

Absalom or Avshalom (??????????? "Father/Leader of/is peace", Standard Hebrew Avšalom, Tiberian Hebrew ?A?šalôm), in the Bible, is the third son of David, king of Israel. He was deemed the handsomest man in the kingdom.

His sister Tamar had been raped by David's eldest son, Amnon, who was in love with her. Absalom, after waiting two years, revenged by sending his servants to murder Amnon at a feast to which he had invited all the king's sons (2 Samuel 13):

"18. And she had a garment of divers colours upon her: for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.

19. And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.

20. And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house....

22. And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

23. And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.

28. Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant."

After this deed he fled to Talmai, "king" of Geshur (see Joshua 12:5 or 13:2), his maternal grandfather, and it was not until three years later that he was fully reinstated in his father's favour (see Joab.)

Four years after this he raised a revolt at Hebron, the former capital. Absalom was now the eldest surviving son of David, and the present position of the narratives (15-20)--after the birth of Solomon and before the struggle between Solomon and Adonijah---may represent the view that the suspicion that he was not the destined heir of his father's throne excited the impulsive youth to rebellion.

All Israel and Judah flocked to his side, and David, attended only by the Cherethites and Pelethites and some recent recruits from Gath, found it expedient to flee. The priests remained behind in Jerusalem, and their sons Jonathan and Ahimaaz served as his spies. Absalom reached the capital and took counsel with the renowned Ahithophel. The pursuit was continued and David took refuge beyond the Jordan River.

A battle was fought in the "wood of Ephraim" (the name suggests a locality west of the Jordan) and Absalom's army was completely routed. He himself, having long hair, was caught by his hair in the boughs of an oak-tree, and as David had strictly charged his men to deal gently with the young man, Joab was informed. What a common soldier refused to do even for a thousand shekels of silver, the king's general at once undertook. Joab thrust three spears through the heart of Absalom as he struggled in the branches and his ten armour-bearers came around and slew him. Despite the revolt, David was overwhelmed with grief and ordered a great heap of stones to be erected where he fell, whilst another monument near Jerusalem (not the modern "Absalom Tomb" - "Yad Avshalom" which is of later origin was erected by Avshalom in his lifetime to perpetuate his name 2 Samuel 18:

"18. Now Absalom in his lifetime had taken and reared up for himself a monument, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's monument."

3rd Son of David; kills his brother Amnon; conspires against David, who flees from Jerusalem. Hanging in the oak, he is slain by Joab.

{geni:about_me} * [http://www.mechon-mamre.org/p/pt/pt08b03.htm#3 2 Samuel 3:3]
* [http://www.mechon-mamre.org/p/pt/pt25a03.htm#2 1 Chronicles 3:2]
* 2 Samuel chapters 13-19 tell the story of his life.

Wikipedia: [http://en.wikipedia.org/wiki/Absalom Absalom] and [http://he.wikipedia.org/wiki/%D7%90%D7%91%D7%A9%D7%9C%D7%95%D7%9D אבשלום].

The following text is from [http://www.jewishencyclopedia.com/view.jsp?artid=637&letter=A Jewish Encyclopedia - Absalom]:

Third son of King David, born in Hebron in the early years of that king's reign. His mother, Maachah, was the daughter of Talmai, king of Geshur (II Sam. iii. 3; II Sam. xiii. 37; I Chron. iii. 2).

Absalom appears as the avenger of his sister Tamar, who had been entrapped, outraged, and shamefully cast aside by her half-brother Amnon, David's eldest son.

Having heard of the crime, the king was greatly irritated, but he had not the courage to punish Amnon, on account of his love for his first-born.

The victim sought refuge in the house of Absalom, who advised her to bear the insult in silence. Absalom himself did not at first resent it otherwise than by systematically ignoring Amnon (II Sam. xiii. 1-22), but on the occasion of a banquet two years later, at which all David's sons were present, Absalom's servants, at the command of their master, fell upon Amnon and slew him (II Sam. xiii. 23-33).

The other sons of David hurried back to Jerusalem, where a rumor had already spread that Absalom had killed all his brothers; and the king deeply mourned over the death of Amnon. As for Absalom, he fled to Talmai, his grandfather, in Geshur, and remained there three years (II Sam. xiii. 33-38).

But soon David longed to see Absalom, and Joab, David's nephew, moved by sympathy for the murderer, availed himself of this opportunity to persuade the king to recall Absalom. David consented, and Joab went to Geshur and brought Absalom to Jerusalem, where he was restored to his house and family, but was granted no privileges of rank at court.

Through the influence of Joab a reconciliation between father and son was brought about (II Sam. xiv. 1-24). At this time Absalom is represented as a handsome and full-grown man. His beauty, in combination with an amiable disposition, rendered him popular among the people, and he took advantage of this popularity to strengthen his own position and to arouse dissatisfaction with David (ibid. 25-35).

Absalom asked his father's leave to go to Hebron, and he used the opportunity to encourage a rebellion against David (II Sam. xv. 1-9). Ahithophel, David's counselor, joined Absalom, while Joab remained faithful to David. The rebellion assumed such large proportions as to oblige David to leave Jerusalem and seek refuge beyond the Jordan.

Absalom entered Jerusalem, and, on the advice of Ahithophel, appropriated the harem of David as a symbol of having entered upon royal control (II Sam. xv. 10-xvi. 23).

Ahithophel proposed to pursue David with 12,000 picked soldiers and to bring back to Absalom all the people that had fled with David. This plan was frustrated by Hushai, who counseled that all Israel be gathered from Dan to Beer-sheba, unto Absalom, and that the latter should then go to battle in his own person (II Sam. xvii. 7-13).

It is very likely that, during this interval, Absalom was anointed king (II Sam. xix. 11). But the delay gave David time to reach the Jordan unmolested and also to strengthen his army. While the king himself remained in Mahanaim he sent forth his warriors divided into three columns (II Sam. xviii. 1-4).

The encounter took place in the forest of Ephraim. Absalom was defeated, and while he was fleeing through the forest his long hair was caught in the branches of a tree. One of Joab's men found him suspended from the tree and reported the fact to Joab, who thrust three darts through the heart of the rebellious prince. The death of Absalom put an end to the rebellion. According to II Sam. xviii. 33, xix. 1-5, David's mourning was greater for Absalom than for Amnon.

—In Rabbinical Literature:

The life and death of Absalom offered to the rabbis a welcome theme wherewith to warn the people against false ambition, vainglory, and unfilial conduct. The vanity with which he displayed his beautiful hair, the rabbis say, became his snare and his stumbling-block. "By his long hair the Nazarite entangled the people to rebel against his father, and by it he himself became entangled, to fall a victim to his pursuers" (Mishnah Soṭah, i. 8).

And again, elsewhere: "By his vile stratagem he deceived and stole three hearts, that of his father, of the elders, and finally of the whole nation of Israel, and for this reason three darts were thrust into his heart to end his treacherous life" (Tosef., Soṭah, iii. 17).

More striking is the following: "Did one ever hear of an oak-tree having a heart? And yet in the oak-tree in whose branches Absalom was caught, we read that upon its heart he was held up still alive while the darts were thrust through him [Mek., Shirah, § 6]. This is to show that when a man becomes so heartless as to make war against his own father, nature itself takes on a heart to avenge the deed."

Indeed, "hell itself opened beneath him, and David, his father, cried seven times: 'My son! my son!' while bewailing his death, praying at the same time for his redemption from the seventh section of Gehenna, to which he was consigned" (Soṭah, 10b).

1 Kin 15:2, 10

Or 2 Chr 11:20 Absalom RIN 6819

Is this also the same person as Absalom, king Daivid's son RIN 5276?

2 Sam 3:3, 13:1; 1 Chr 3:2

429; 551 David's 3rd child

2 sam 18:9 And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.

See the notes for Amnon, Absolom's half-brother.

1 Kin 15:2, 10

Or 2 Chr 11:20 Absalom RIN 6819

Is this also the same person as Absalom, king Daivid's son RIN 5276?

2 Sam 3:3, 13:1; 1 Chr 3:2

429; 551 David's 3rd child

2 sam 18:9 And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.

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Barre chronologique Absalom / אבשלום "אוריאל"

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