Family Tree Welborn » Simon de Broyes Seigneur de Broyes (± 1150-± 1208)

Persoonlijke gegevens Simon de Broyes Seigneur de Broyes 

• Hij is geboren rond 1150 in France.
• Hij is overleden rond mei 1208.
• Een kind van Hugues III de Broyes en √âtiennette de Bar
• Deze gegevens zijn voor het laatst bijgewerkt op 24 oktober 2020.

Gezin van Simon de Broyes Seigneur de Broyes

Hij is getrouwd met Nicole de Salins.

Zij zijn getrouwd

Kind(eren):

1. Agn√®s de Broyes  ± 1180-± 1219 

Notities over Simon de Broyes Seigneur de Broyes

Simon de Broyes, Seigneur de Broyes is your 27th great grandfather.
You
¬â€  ·Üí Henry Marvin Welborn
your father ·Üí Henry Marvin Welborn, Sr.
his father ·Üí Calhoun H. Welborn
his father ·Üí Younger Welborn
his father ·Üí William "Billy" Welborn
his father ·Üí Aaron Welborn
his father ·Üí James Welborn
his father ·Üí Ann Wellborn
his mother ·Üí Jane Ann Pendleton Crabtree
her mother ·Üí Grace Halstead
her mother ·Üí Mary Courtenay
her mother ·Üí John Stucley, of Affeton
her father ·Üí Sir Lewis Stukley
his father ·Üí Frances Culpepper
his mother ·Üí Catherine Saint Leger
her mother ·Üí Lady Mary Neville, Baroness Abergavenny
her mother ·Üí Edward Stafford, 3rd Duke of Buckingham
her father ·Üí Katherine Wydeville, Duchess of Buckingham
his mother ·Üí Jacquetta of Luxembourg, Countess Rivers
her mother ·Üí Pierre I de Luxembourg, comte de Saint Pol
her father ·Üí Marguerite d'Enghien, comtesse de Brienne
his mother ·Üí Louis d'Enghien, comte de Brienne et de Conversano
her father ·Üí Gauthier III d'Enghien
his father ·Üí Gauthier II, seigneur d'Enghien
his father ᆒ Marie de Réthel
his mother ᆒ Isabelle de Réthel
her mother ᆒ Felicité de Dampierre-en-Astenois
her mother ᆒ Agnès de Broyes
her mother ·Üí Simon de Broyes, Seigneur de Broyes
her father

https://www.geni.com/people/Simon-de-Broyes-Seigneur-de-Broyes/6000000003827751406

Simon de Broyes, Seigneur de Broyes
Gender:
Male
Birth:
circa 1150
France
Death:
May 1208 (53-62)
Immediate Family:
Son of Hugues III de Broyes, Seigneur de Broyes de Chateauvillain and Étiennette de Bar
Husband of Nicole de Salins
Father of Gaucher de Broyes-Commercy, Seigneur de Commercy and Agnès de Broyes
Brother of Agnès de Neufchâteau
Half brother of Emmeline de Broyes and Simon le Jeune de Broyes, seigneur de Ch√¢teauvillain

Nicole, daughter of Thiébaut and Etiennette, married Simon, Lord of Broyes. He was the son of Hugues III, lord of Broyes, Châteauvillain, Arc-en-Barrois, Baye, Neçlle, Villenosse and Champigny-sur-Aube, one of the companions of St-Louis, in the expedition to the Holy Land .

Simon was a man of great personal consideration, honored by the confidence of his contemporaries to settle their differences. He was the mediator between Mathieu, Count of Toul, and Bishop Pierre de Brixei, in 1181, as well as in relation to the difficulties which arose on the occasion of the fortress of Liverdun. He had, in 1178, assisted the Duke Henri de Bar in the homage he paid to the Emperor Frederick, and the following year he had witnessed the ratification, by the same duke, of the donation that Aubert de Ste-Menehould had made to the abbey of Trois-Fontaines, what he had in the forest of Martinmont.

Simon, relative of the bishop of Toul, was perhaps drawn by him to the liberalities he made to religious houses: in "any case, he was generous towards them. Not to mention what in H74 he gave to the Prior of Breuil 20 cents of annuity to take on the right of passage of Commercy, it was he who founded the collegiate church in 1186.

Here is the translation of the approval, by the Bishop of Toul, of this important foundation:

In the name of the father, etc.
Peter, by the grace of God, humble minister and servant of Leucois, to all those who live piously enough in the religion of Christ, to exchange earthly and perishable goods for eternal happiness.
Our pastoral duty imposes on us the care to watch over the spiritual and temporal goods of our flock and to assure them of their peaceful possession, so that on the day of the last judgment we hear each other say: very well, faithful servant!
We attest |> by this writing, for the present and for the future, that our dear son, Simon de Commercy, wishing to illustrate the nobility of his race by an action worthy of her, here guided by a pious devotion, has resolved to institute secular canons in the part of Coimucrcy which adjoins his castle. He begged us to authorize his foundation.
Lending a favorable ear to his prayer, we consent to the institution of the thirteen prebends, so that the provost has two, and that the eleven others are shared between eleven canons to serve this church erected in honor of the blessed mother. of God and of Si-Nicolas.
Said Simon, moved by his piety and our advice, determined to properly endow the said church and to place honorable people there, giving them such franchises that neither they nor their servants are subjected to any ban, nor punished for to have contravened it. But if it happens that they have caused some damage to the meadows or fields of their neighbors, they will only pay the damage without any fine. If a canon denies the damage or refuses to pay for it, he and the other canons, as for all other facts, will be brought before the provost.

Said Simon takes so formally under his protection for himself and his family the interests of the aforesaid canons, that all the violence and plunder of which they will be victims, will be pursued and punished as if they were done to him himself.
Whenever the office of Provost comes to pass, the canons, with the consent of Simon or his successor, will choose the one they wish to appoint to replace him, and will have him invested by Bishop of Everything; when a prebend is vacant, the Provost and the canons will choose a person who is worthy of it, and they will do so without bringing any intrigue.
We confirm this foundation of the aforesaid canons with the privileges granted to them by Simon, adding that the Provost, who will be reasonably elected, will be invested without it being possible for the bishop of Toul to refuse.
We also want none of our successors or those of Simon to be able to confiscate the property of the canons or their servants, but that each canon can dispose of his property and that of his servants, according to his will. If by some event he had not been able to dispose of it, the Provost, helped by the council of canons, could do so and dispose of all of his furniture for the salvation of his soul.
As it is right that the servants of the altar live on the product of the altar, Simon, for his salvation and that of his ancestors, granted them the two common ovens which are in the part of the city which belongs to him, to the condition that Simon and his successors will receive the duty commonly called baking, which other men are accustomed to paying. And if, over time, the city became so populous that two ovens were not sufficient for the subjects of Simon, that one were obliged to build three or more in said part of the city, the canons will possess them at the same conditions.
And also gave them forty sous to collect annually on the right of fair and market, namely: twenty at Piques and twenty at Sl-Reroy; his corvee near the land of St-Pantaléon on the water side, and ten days of land in the corvée under the Perrière; six meadows of meadows at Brassieux, the tithe of his eels, whether they come from his fishing or that of others; the dfma of his hunt for wild boars and deer; the fishermen's meal on the day of the dedication of the church.

He also gave them everything he owned in Vadonville, payable to St-Remy, with the exception of the men's personal service; all the cens he collects on the lands of the chatellenie of Commercy, half at Si-Jean-Baptiste, half at St-Remy, except that he retains justice over everything. Eikoutre, he gave them two muids to be taken out of the rent from the Morley mill, parts to the Si-Martin, the tithe of his Commercy mill, and, on the latter, uu uiuid to be collected at the Si-Martin by the dean and for himself alone; the use in the meadows, fields, waters and woods of Commercy and Morlcy, either to build their houses, or for their utensils; the dimes which belong to him as well as to his wife in the bishopric of Toul, as well of the vines as of the fruits, the wine and the herds.
If anyone gives to the aforesaid canons, as alms, something that is located in Simon's domain or that they make some acquisitions, it will be for the community: this is the consent of Simon, his wife and their children.
In addition he gave them everything he had in the church of Vignot and Commercy, with their appendages.
Wanting to be part of this good work, we give them what we also have in said churches. With the consent of our archdeacon we give them the churches of Vadonville and Malaumont, Chonville and St-Aubin, with the approval of Gobert d'Apremont who claimed to derive from us those of SlAubin and Cbooville, and also with the consent of those who could claim some right of jurisdiction over these churches.
We also consulted the priests who served them, and it is our duty to say that "John, parish priest of Chonvillc, animated with a laudable piety, voluntarily resigned his parish in the hands of the chapter; in the same way did Radulphe, parish priest of Si-Aubin.

0 Also the chapter of Si-Nicolas de Commercy, full of veneration for Radulphe, hastened to invest him with the aforementioned cure at the expense of an annuity of two muids, one of wheat, the other of oats . And so that it is firm and stable, said Radulphe has promised, under oath, to pay them every year at St-Martin. If he was reckless enough to fail, we declare him forbidden. We want the aforesaid canons to enjoy his church without hindrance, except the rights of the bishop and the archdeacon over this church and those aforesaid.

We also order that the dean of the canons take care of the spiritual care of the lepers of Commercy and their families, and that they cannot appoint a chaplain in their chapel without the consent of the canons.
We also give them the leper barn, near St-Aubin, with all its appendages. According to the opinion of Lord G ... and the consent of those who hold it from him; it should no longer be used by lepers.
We entrust to the said dean the spiritual care of the lepers living in this barn, and under pain of anathema, we forbid that others are admitted there in the future.
We authorize the clerics who are to serve the said church to wear the habit of canon, and we give the said church all the rights of a community. And so that no one introduces another religion, we curse him.
We place under the protection of God and the apostles all the goods that Simon and we have given them and those that will befall them thereafter. May those who dare to take them back, exchange them, alienate them, be pierced with the sword of anatbemus and eternally damned. Those on the contrary who will take care to increase them, to preserve them, to defend them, will share the crown of glory of the great Saint-Nicolas.

So be it. "

(The signatures follow, among which is that of Mathieu, attorney of Conimcrcy.)

It should be noted that in this act the bishop of Toul gives nothing to the canons, to Commercy, what. in his zeal, he would have taken care to make, if he had still possessed some remainder of the donation, "the Ricuin." Above all, he would not have failed to use his authority as a lord, the assistance of which would even have been necessary; this silence is quite significant.

In this year 1180, when Simon founded the collegiate church, the winter was so severe in March that everything froze, which caused a terrible famine. It was at this time that we saw werewolves, large beyond measure, finding men and women in the fields, strangling them *. Religious foundations of the nature of that of the canons were not made to curb these superstitions, nor to alleviate the fate of the unhappy classes. However, it must be recognized that the lord, by giving his goods, did not increase the charges of his subjects, he was stripped for the benefit of many: it was always a benefit.

This establishment could please the people: their feelings in this regard are not known. but should we believe that if he encountered an obstacle, it would come to him from religious people? Indeed, the monks of Breuil could not see it without envy, and the following year they were at war against this altar too close to theirs. The Bishop's intervention put an end to these hostilities for which the salvation of souls was not the reason. Here is the translation of the peace treaty that the prelate had the belligerent parties sign:

There will be parity of rights between the monks and the canons in all the revenues of the church of St-Pantaléon de Commercy and that of Sl-Remi, of Vignot, such as oblations, alms, burial rights and prayers, except during the day. of the Assumption which is reserved for monks alone. On the day of this feast, the canons will come with great pomp to Breuil, and by reciprocity the monks will go to the canons' chapel on Sl-Nicolas day.
The right of presentation to the parish in the church of Commercy that the monks have retained for them, the canons will have in Vignot.
It is agreed that the parish priest of Commercy will have the sole right to confess in his parish and a quarter in other private and public benefits, except for lands and meadows which are entirely reserved for canons and monks; the parish priest of Vignot will also enjoy the same rights in his parish.
It is also agreed that of the third of the dames that the priests of the said churches used to take, they will have half, and the canons and monks will share the rest. "

This establishment could please the people: their feelings in this regard are not known. but should we believe that if he encountered an obstacle, it would come to him from religious people? Indeed, the monks of Breuil could not see it without envy, and the following year they were at war against this altar too close to theirs. The Bishop's intervention put an end to these hostilities for which the salvation of souls was not the reason. Here is the translation of the peace treaty that the prelate had the belligerent parties sign:

There will be parity of rights between the monks and the canons in all the revenues of the church of St-Pantaléon de Commercy and that of Sl-Remi, of Vignot, such as oblations, alms, burial rights and prayers, except during the day. of the Assumption which is reserved for monks alone. On the day of this feast, the canons will come with great pomp to Breuil, and by reciprocity the monks will go to the canons' chapel on Sl-Nicolas day.
The right of presentation to the parish in the church of Commercy that the monks have retained for them, the canons will have in Vignot.
It is agreed that the parish priest of Commercy will have the sole right to confess in his parish and a quarter in other private and public benefits, except for lands and meadows which are entirely reserved for canons and monks; the parish priest of Vignot will also enjoy the same rights in his parish.
It is also agreed that of the third of the dames that the priests of the said churches used to take, they will have half, and the canons and monks will share the rest. "

We do not know the fixed time of Simon's death, which happened, it is believed, in 1202 '. In 1190, he witnessed, with Widric and Aubry, Commercy, knights, a donation by Hadwide and Simon de Selascourt, for the benefit of Rangéval. We also see it, in 1192, witness to the foundation of the collegiate church of Ligny, instituted in imitation of that of Commercy.

Nicole, his wife, was still living in 1210. From their marriage they had five children:

Hugues, who reigned at Broyes;
Gaucher de Broyes-Commercy, Lord of Commercy, who follows;
Regnault, whose life is unknown;
Agnès or Gignelle, who married Frédérick, count of Toul, and who, in 1212, committed his county to the bishop; she was still living in 1250;
Elizabeth, who appears not to have married, and who, in 1229, taking the title of attorney of Commercy, read, for the salvation of her soul, a donation for the benefit of the convent of Breuil, four septiers of wheat and as much oats.

Sources

History of the town and the lords of Commercy: Simon de Broyes.
https://books.google.ca/books?id=ojAPAAAAYAAJ&pg=PA25&hl=en#v=onepage&q&f=false

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