Genealogie Zwanepol » Jan Cornelisz Boeder (± 1620-1676)

Persönliche Daten Jan Cornelisz Boeder 

• Er wurde geboren rund 1620 in .
• Er ist verstorben am 1. Februar 1676 in Andijk.
• Ein Kind von Cornelis Jans Boeder und Claes Pieters
• Diese Information wurde zuletzt aktualisiert am 31. Januar 2021.

Familie von Jan Cornelisz Boeder

Er ist verheiratet mit Trijn Jans.

Sie haben geheiratet rund 1638 in .

Kind(er):

1. Marij Jans Boeder  1638-???? 
2. Jan Jans Boeder  1639-???? 
3. Pieter Jansz Boeder  1642-???? 
4. Trijn Jans Boeder  1643-< 1648
5. Cornelis Jans Boeder  1644-< 1652
6. Trijn Jans Boeder  1648-????
7. Ael Jans Boeder  1650-????
8. Cornelis Jans Boeder  1652-????
9. Tewis Jans Boeder  1656-????
10. Louw Jans Boeder  1660-????

Notizen bei Jan Cornelisz Boeder

Children: Marij (June 20 1638), Jan (Nov 13 1639), Trijn (Nov 15 1643), Pieter, Cornelis (Dec 25 1644), Trijn (Jan 12 1648), Ael (April 10 1650), Tewis (Oct 29 1656), Louw (Aug 29 1660), Cornelis (Aug 18 1652). [1]

It seems Jan didn't follow in his father's footsteps since he didn't live in de Boede. The family must have lived in Krimpen. Jan's children Trijntje and Teunis, in their profession of faith records, are listed as being from Krimpen. But Pieter's record says he was from de Buurtje, obviously having settled there, and Cornelis from the Krimpen Veldhuijsen, inheriting his parents' land as the youngest son. Some other documents claim he lived in Munnikij around 1676.

An attestation dated Feb 26 1671 lists Jan Kornelis Boeder as the brother-in-law of Jan Jansz Genaad. Jan Jansz Genaad's will dated Feb 24 1691 lists his wife Geertje Kornelis Boeder and their two children Kornelis Jans Man from Hoogkarspel and Geertje Jans Genaad who lived in Krimpen with her husband Pieter Jansz Fokels. Jan must have had 2 residences: he is listed as living in Krimpen with his daughter where I believe he was an elder of the Buurtjeskerk, but his wife and son are listed as living in Hoogkarspel. In other documents, a third child of Jan and Geertje is named: Reinder Jansz Bakker / Schipper, a baker in Hoogwoud.

In a contract for receiving goods from a will dated Jan 26 1672, 5 "kerkmeesters" (church masters) are listed who received them: Jan Teunis Fokels/Roker, Jan Jansz Genaad, Jan Kornelisz Boeder, Nanne Jakobs and Frederik Pietersz Kok. Two store keepers, Kornelis Pieters and Kornelis Teunisz Spijker, and the school teacher, Kornelis Simons Manjes, are listed with them.

The Feud over the Church Grounds
One of Jan's jobs in 1669 was the new school voogt (much like a principal and administrator rolled into one). He seems to have been protective of the boys in the school. Here's a story connected with that:

On Jan 21 1669 an attestation was written by the notary Jacob Roosekrans of Wervershoof [1]. Pieter Cornelis Schoenmaker [2], age 59, the old church master (kerkmeester) who lived on the Grootebroek side of the newly built church in Andijk, and Jan Mattheusz Prins [3], age 31, lived in Broekoord by Grootebroek, acted on behalf of Kornelis Teunisz Spijker who lived in Buurtje as a kramer / winkelier (merchant / store keeper next door to the newly built Buurtjeskerk. Pieter and Jan, while coming out of the church, saw Jan Kornelisz Boeder [4], the schoolvoogd (guardian of the school) also coming out of the church. Jan Boeder forcefully kicked open a wooden gate standing on the bridge by the church that was meant to keep sheep and other animals out of the church yard and cemetery. Now the animals could wander from the dike into the cemetery at any time. Willem Willemsz Posthumius, the school teacher (schoolmeester) in Broekoord, and Teunis Kornelisz, Kornelis Spijker's father, who lived in Munnikij, were witnesses to the attestation. The 4 signatures are interesting: Pieter Cornelis it seems could write, but it looks as if Willem Posthumus wrote the name Jan Teunis beside the X he made and the name Teunis Cornz beside the I with 3 horizontal lines through it.

On Feb 28 1669 Jacob Roosekrans was once again the notary for an attestation and arrangement (schikking) that involved Simon Pietersz, age 66 [5], and his sons Wijbrand Simons from Munnikij, age 31 [6], and Kornelis Simons Manjes, age 28, from de Buurtje ([7], Kornelis was also the school teacher), Simon Kornelisz, age 48 [8], and his brother Pieter Kornelisz from Munnikij, age 37 [9] as comparants (the people who brought the case into court), Jan Kornelisz Boeder the guardian of the school by the Buurtjeskerk as requirant (the petitioner or prosecuter), and Kornelis Teunisz Spijker as opposer and contracted party. Now the truth came out. Sheep were not the main concern. Apparently Cornelis Spijker, who lived next to the newly built church and school, was very much bothered by the new traffic of children (and probably adults too) coming and going from these buildings. It's quite possible at least some of these offenders were also walking on Cornelis' personal property. So he had built a gate (or possibly put a pole up? We'll call it a gate) to keep the traffic from going by his house - probably the gate on the bridge that Jan Boeder had kicked open. This matter had obviously caused disagreements in public between Cornelis Spijker and Jan Boeder. So on February 23 the first mentioned men called a meeting at the school where 30 or 31 people living along the Noorderdijk (another name for Andijk) attended. The goal of this meeting was to solve the dispute and bring the two men together in peace and friendship. Two arbitrators went over the details of the case so that it would be resolved to the full satisfaction of both parties. the matter "dead and nullified with the fire of love." They compromised and were therefore successful. The gate was allowed to stay put, but both Cornelis and Jan were free to walk through it. This document was declared, affirmed and passed at the school in the presence of Reinder Jans Schipper and Reinder Simons. Of special note: loud children seems to have been a sore point for Cornelis, possibly because he had been married for at least 7 years and all 4 of his known children to that point died young. The oldest child who lived to adulthood was born the next year. And at least one of his children would have been among the first to be buried in the new church cemetery.

On March 3 1669 Jacob Roosekrans was once more the notary for a notification, probably on behalf of Jan Boeder, to make sure Cornelis Spijker would follow the obligations listed in the compromise they agreed to on February 23. This was an official warning - if he refused to follow them a third party (most likely a lawyer) would have to be brought in. And if there was any personal harm or damage to goods or the community, Cornelis would have to bear any responsibility. This notification was read out to Cornelis at his house and an immediate response was expected. Cornelis' reply was that he was not able to answer this case alone. It's possible he didn't understand what it was talking about. Simon Pietersz and Klaas Simonsz were the witnesses. Since there was no follow-up document, it can be safely assumed that both Jan and Cornelis followed the terms agreed upon adequately and therefore no further action was needed.

Living in Friesland
An attestie dated Oct 2 1734 gives several names and an interesting history. Jan Cornelisz Boeder and his wife Trijn Jans, both deceased, are listed with their children Cornelis from Krimpen, Pieter from de Buurtje and Teeuwis from Friesland, all also deceased. Cornelis' children were Jan Blokker, Jan Boeder and Aaf Boeder / Blokker (married Pieter Jansz Bakker). Pieter's children were Nanne Koning and Trijn (married Jan Arisz Dol). Teeuwis' children were Gatske and Trijn (both deceased).

On November 4 and 5 1675, a terrible storm caused huge portions of Noord-Holland to flood. dikes in various areas were damaged, and the sea water covered large portions of land including Andijk. It is known as the Allerheiligenvloed since it happened so close to All Saints Day. This caused Jan and Trijn to move to Friesland with at least 2 of their children. Cornelis and Trijn returned to Andijk after several years, but their children stayed.

Jan is mentioned in notary documents between 1668 and 1672 and then he disappears until 1686 for Trijn's will. He's mentioned once in 1676, but then as someone who owns property on the Noorderdijk which one of his sons who didn't go to Friesland may have been farming. Therefore it fits in with the documents we have. He could have left late 1675 or early 1676 when a lot of rebuilding would have been happening, and returned before 1685. His son Teeuwis and his children are the only recorded people in Friesland with the last name of Boeder at that time; I did not find any records of Jan's daughter Marij and her husband Sieuwert Douwesz nor of Jan's son Jan who seems to have moved there later than the others. Teeuwis was a "koopman" (merchant) which seems to have kept bringing him back to the Noorderdijk: the goods he brought may have caused his brother Pieter to open a general store.

History of Noorderdijk 3
In April 1621, when Jan was around 15 years old, the Eighty Years War started again. Whatever Jan's father's livelihood was, it's possible this renewal destroyed it, leaving Jan to seek a livelihood in many different places in order to support his family. Ships couldn’t get through the Spanish blockade; salt and other goods were in short supply. While armies didn’t fight much in West-Friesland, the people there would have felt the financial crunch and the embargo against the East India Company. In January 1646 the war finally ended through the Peace of Muenster. The Netherlands was recognized as its own sovereign country; all Spanish embargos were lifted; they kept their worldwide territories. The people of West-Friesland finally had a chance to prosper without the burden of war. Perhaps that prosperity is why 20 years after peace was declared the people on the Noorderdijk were able to build their own church building.

Now, the people of this area would have worshiped at the church buildings in the monastery and convent, joining the religious orders in their services. They were now gone. There seem to have been about 60 Reformed families living in this area around 1620 when we first find actual names listed in baptism & marriage records in Wervershoof. By now there were three distinct groups of communities that interacted with each other along this part of the dike: Wervershoof with the communities of Onderdijk, Sint Anna and Zwaagdijk-Oost, the old religious order communities of Bangert, Buurtje and Munnikij with nearby Krimpen, Veldhuizen (farms in the inland forest) and Driehuizen about 3 km to the east, and the communities of Geusebuurt, Broekoort and Boede about 4 km to the northeast of that. Wervershoof had its own church; Buurtje and area residents were expected to go to the Lutjebroek church 7 km to the south, and Geusebuurt and area residents were expected to go to the Grootebroek church 8 km to their south. Most of these people did their baptisms and marriages in the Wervershoof church since it was so much closer than their own churches. Thus the tiny Wervershoof church’s records are swollen to over twice their normal size by the other two communities for several decades.

In 1667, 95 years after the Reformation took the area by storm, the two areas east of Wervershoof dedicated a new church building, having been given permission to do so a few years beforehand. It was built in Buurtje, halfway between the two now defunct religious communities, possibly to give the church the largest amount of credence. One hundred people are listed as charter members: 42 from Grootebroek and 58 from Lutjebroek. Some members of the Bovenkarspel church living in Kathoek joined them a few years later. From the beginning it was one of the biggest small town churches since most people in their area were Reformed while the other towns had large Catholic communities.

Jan Cornelisz and Trijn Jans were founding members of the Buurtjeskerk in Andijk in 1667, coming from the church in Lutjebroek (but all their children except Ael were baptized in Wervershoof). Jan was also on the committee (possibly the leader) to find a new pastor for their church-to-be in 1666. They hired Abraham Hovius.

See notes under Jan's father and grandfather for earlier information.

Boeder or Modder?
Most genealogists believe that Jan Cornelisz was the first generation of the Boeder family. However, MG Baltes believes that Jan Cornelisz was the first generation of the Modder family and that Jan Pietersz and Aef Jacobs were the first generation of the Boeder family. Here are the facts:

1. In Jan Cornelisz's youngest child's baptism record (Louw in 1660), he is called Jan Cornelisz Modder. In his daughter Ael's baptism record in 1650, he is called Jan Cornelisz Booder. His last name in the charter membership record of the Buurtjeskerk in Andijk in 1667 could say either Modder or Boeder.

2. The known baptism records for Jan Cornelisz's children include a Jan (1639) and a Cornelis (1644), but no Pieter. The known baptism records for Jan Pietersz's childen include a Pieter (1642) but no Jan or Cornelis. Wervershoof, Lutjebroek and Enkhuizen records were searched; Grootebroek's records only start in 1669.

3. The names of Pieter Jansz Boeder's children do a lot of overlapping with the names of the children of Jan Jansz Boeder, Cornelis Jansz Boeder and Jan Cornelisz, but no overlapping with the family of Jan Pietersz.

4. In his book "Groei en Bloei" Piet Kistemaker refers to him as Jan Cornelisz Boeder.

5. In the will of his wife Trijn Jans dated March 25 1686, Jan is given two last names: Boeder and Modder. His children and grandchildren are only given the last name of Boeder in this document. Pieter Jansz Boeder is listed as one of Jan's sons as are Jan and Cornelis.

We realize that Cornelis could have gone by both last names. Other people in Andijk went by 3 different last names at different times. However, we will keep the last name of Jan Cornelisz as Boeder, and we will include Pieter as one of his sons, probably baptized in Grootebroek.

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