Er ist verheiratet mit Mary Wooldridge.
Sie haben geheiratet
Jacob Trabue
Gender: Male
Birth: 1705 Manakintown, Goochland County, Province of Virginia
Death: August 11, 1767 (62) Chesterfield County, Province of Virginia
Immediate Family:
Son of Anthony Trabue, Sr. and Magdalaine Trabue (Wooldridge)
Husband of Mary Trabue
Father of Joseph Trabue; John Trabue and David Trabue
Brother of Anthony Trabue, Jr. (not III); Judith Watkins; John James Trabue and Magdalene Guerin
https://www.geni.com/people/Jacob-Trabue/6000000002096205861
Info extracted from a diary of (Jacob Trabue?), and submitted to me [MLW]:
....relatives and friends, in order to embark on a perilous journey that would lead they knew not where? If they would only recant and forswear their Reformed beliefs, accepting the Roman Catholic doctrines, accepting allegiance to the pope and his church, they would be allowed to remain peacefully in France, and retain, not only their possessions, but also their full rights of citizenship. What impelled them to make the momentous decision to abandon all? Why did they deem it necessary to defy the priests and the secular authorities rather than to recant their Reformed convictions? They were not being asked by the priests to deny Christ or God. After all, the Catholic Church was a continuum of the church founded by Jesus Christ. True. But the Catholic Church as it existed in western Europe in the seventeenth century had become so corrupt and secularized that it defied not only the teachings of Christ, but the commandments of God. Christ taught that salvation is free and is the gift of God, not something that can be bought by passing money to a priest to secure his indulgence. The Huguenots felt that such a practice was undoubtedly sinful in the eyes of God. And the worship of relics was certainly seen as a blatant violation of the second commandment forbidding idolatry. These courageous people, driven by their conscience, their faith, their zeal, and their vision of being able to worship in freedom, according to their newly found Reformed doctrine, felt that they had no alternative but to flee France and find a new home where they
would have religious freedom.
One such Huguenot was Antoine Trabuc. Note: Two publications were used extensively in compiling factual data for this chapter. These references are: various articles from the Encyclopedia Brittanica, 1968; and The Roots of the Reformation, by Karl Adams,
translated by Cecily Hastings.
ANTOINE TRABUC, HUGUENOT
Antoine Trabuc, born ca 1667/1668, was a resident of Montauban, a city on the Tarn River, in the province of Guyenne, a few miles north of Toulouse in southern France. Montauban, as noted earlier, was a Protestant center and stronghold which had been granted certain special freedoms of worship when the Edict of Nantes was enacted eighty years previously. For Antoine, a young man of seventeen or eighteen years, the Revocation meant that he would have no religious or civil freedom so long as he remained in France. Since all Protestants who remained in France were subject to arrest and persecution, it is probable that he took flight as soon as possible, and since he was being sought by agents of both the king and the Catholic Church, he would have had to travel in great secrecy. The closest French border to freedom was the Swiss border. Both the Spanish and Italian borders were closer to Montauban, but both of these countries were strongly Catholic. It was over three hundred "crow-flight" miles from Montauban to the Swiss border and it is likely that there were certain established escape routes with some "safe houses" along the route, secured by Frenchmen who were sympathetic to the Reformers. Many years later, Daniel Trabue, a grandson of Antoine, wrote in his journal: I understood that my Grandfather Anthony Trabue had an estate but concluded he would leave it if he possibly could make his escape. He was a young man and he and a another young man took a cart and loaded it with wine and went on to sell it to the furthermost Guard. And when night came they left their horses and Cart and made their escape to an Inglish ship who took them in. And they went over to ingland, leaving their estates and native country, their relations and every other thing for the sake of Jesus who Died for them. It is unlikely that Antoine went immediately to England as Daniel states, and the first record of his travels is in Berne, Switzerland, on July 19, 1687, almost two years after the Revocation. While in Switzerland, Antoine was given a document that was a certificate or letter of introduction testifying to his good character. It was given to him at Lausanne, Switzerland on the 15th of September, 1687, and finally attests to his presence at The Hague, Holland, in April, 1688. This document was written in ink on parchment or vellum, and apparently was carried by Antoine until he arrived in America. According to family legend, the document was inherited by (ABAA) Macon Trabue, a great great grandson of Antoine, who lived in Virginia. It is now preserved in the Battle Abbey Museum of the Virginia Historical Society in Richmond, Virginia. Their senior librarian, Mr. Howson Cole, was kind enough to send us a copy of the letter, with the admonition that we could quote from it, but not publish it in its entirety. The document is about four by eight inches and is very crowded with fine script with several gaps where it is worn through, but the ink is not as faded as one would expect. Of course, it is written in seventeenth century French, and the various signatures seem to have been added at random on the page. It states that Antoine Trabuc, a saddler nineteen years of age and a native of Montauban, of good appearance with chestnut hair obscuring a small scar over his left eye, has always professed the Reformed religion, as do his parents, and that he has not committed any known scandal. It concludes, "We recommend him to divine providence and to the cordial charity of our brothers." It was signed and probably written by "Vernhess, former minister of the church at Montauban", doubtless an old friend of the Trabuc family, and now as much an exile as was Antoine. It was also signed by "J. Combe, minister at Lausanne". The next signature is that of "Bavin, pastor of the church of _ in Languedoc", southern France, who was no doubt another refugee. Antoine was seen at Berne the l9th of July 1687 by "Nicholas, min." and was seen at Zurich, Switzerland on the 29th of July, 1687 by "Pelorie, pastor at Montjoux in Dauphine".
He was assisted at Schaffhausen, about ten miles from Zurich, on the 30th of July, but the signature is obliterated by one of the worn spots in the parchment. He was next assisted on the 17th of March, 1688 by "David Viem Desire"' and finally "Johann Pastor _ assisted at The Hague", Holland, in April 1688. There is no notation on the document between September 15 1687 in Lausanne and April 1688 at The Hague, Holland. One wonders whether Antoine spent most of the winter months in Lausanne with his former pastor, Vernhess, from Montauban. He apparently remained in Holland for some years, and may have married his first wife in that country. The marriage is believed to have been in 1699, but to our knowledge no records have been located to substantiate this theory.
In 1700 King William of England offered to the French refugees not only free passage to America, but also the promise of a grant of land and freedom of worship to all who accepted his offer. Beginning in the spring of that year, four ships, carrying approximately two hundred passengers each, embarked at intervals of several months from England with a destination of the new colonies in America. The Marquis de la Muce was designated as the official leader of the expedition and with them were three ministers of the gospel and two physicians. The name of Antoine Trabuc does not appear on any of the published ship lists, so it is assumed that he arrived in Virginia aboard the third ship for which there are no extant records. Antoine, along with other Huguenot refugees, was brought to a spot fifteen miles up the James River from what is now Richmond, Virginia. There a colony was formed on a grant of ten thousand acres of land, stretching for five miles along the south side of the river, and centering around the abandoned settlement of the Monacan Indians. In order to further aid these Manakin Town Huguenots, on December 5, 1700 the Virginia House of Burgesses passed An act makeing the French refugees inhabiting at Manikin towne and the parts adjacent a distinct parrish by themselves, and exempting them from the payment of publick and county levyes for seaven years.* This act, declaring that the new parish would be called King William Parish, did much to encourage the Huguenots to establish a permanent settlement, for it allowed them to collect parish tithes which they could use to support their church and other community needs.
The tithes during this period were not paid in cash, but in wheat, maize and tobacco, and by 1717 the Vestry seldom even referred to pounds, shillings, and pence, but made its assessments in terms of bushels of wheat and maize and pounds of tobacco.* Records of The Huguenot Society indicate that Antoine Trabue appeared on tithe lists from 1710 until 1720, tithable alone. In 1720, he had tithable with him, Laurans Berty. In 1723, Antoine is listed with four tithes; himself, Jacob Trabue and two slaves. The list of William Stevens Perry**, which is assigned to the year 1714, records Antoine Trabue, wife and three sons. We may be sure that these religious and political refugees who had sacrificed and endured so much to gain freedom of worship lost no time in establishing their own church.
From a contemporary pamphlet entitled "A Brief History of Manakin Church" we learn some of the early history of the church: In early 1701, under the leadership of Benjamin de Joux, who had been ordained by the Bishop of London and sent as minister to the Manakin Town Huguenots, they built the first church at Manakin. This church was probably located near the river and about half-way between the two creeks now known as Bernard's Creek and Norwood Creek, the boundaries of the Huguenot grant. It was reported ... to have been a small, octagonally shaped building. ... at that time two hundred pounds had been set aside to build a larger building.* In 1710, the first church was replaced by a larger building. Their second pastor, Jean Cairon, died in 1716 and was their last minister of Huguenot descent; this being an important change as the settlers had not yet mastered the English
language. The Vestry then had to rely on ministers from neighboring communities and hence the service at Manakin become closer to that of the
Church of England, and the use of the English language became more frequent. The Vestry of the church fulfilled an important role by setting the amount of the tithes to be assessed each tithable, and with this they conducted the affairs of the church; supporting the paupers and orphans; looking after the morals of the community; and periodically resurveying the land boundaries.
Antoine Trabue served on the Vestry from December 1707 to September 1723. He was made a Church Warden May 25, 1708.* Over the years since that time the church has moved to a more central location and there have been several new buildings. The present church was built in 1954 with the generous financial support of The National Huguenot Society of the Descendants of Manakin Town in the State of Virginia. One can well imagine the challenges faced by this band of refugees who found themselves isolated in a wilderness and faced with the necessity of providing their own livelihood and means of existence. Probably the most authentic picture we have of this community of pioneers is that painted in the quaint vernacular of Daniel Trabue in his journal: <in those Days and laid off these Frenchman's land and furnished Corn, etc., and Regesterd all their names. And some of the French names appeard
so strange to Col. Bird he altered some of them, and their land titles or grants was according to the way that Col. Bird spelt them. My Grand Father's name was Anthony Straboo but Col. Bird set in (it) Down Anthony Trabue and so we write our names to this Day. My Grandfather brought a certificate with him wrote on parchment from France that was spelt Straboo as well as I can recolect.>> These words of Daniel concerning the spelling of the family name in France have been quoted in many genealogical books and journals over the intervening decades and are now deeply imbedded in family lore. Their accuracy is subject to question.
Daniel is said to have written his journal in the 1820's, while living in the house he built in Columbia, Kentucky, the town of which he was a founder. He was in his sixties at that time. When Daniel was born in 1760, his grandfather Antoine had been dead for thirty-six years. His father, John James Trabue, died in 1775 when Daniel was fifteen years old. We do not know when, if at all, Daniel saw the document, but considering all factors, it is not surprising that his "recollection" was faulty. For many years, (EIEIAAC) George O'Bryan Trabue has sought authentic information on the family of Antoine in France. He lived in Europe as an executive with Eastman Chemical Company, and we are largely indebted to him for the following information. In 1980, the Directeur des Services d'Archives de Tarn et Garonne furnished several photocopied sheets of the alphabetic lists of marriages and baptisms in the Protestant parishes of Montauban, including references to the Trabuc families in the seventeenth century. An exerpt is reproduced here to illustrate these entries which only give reference numbers to more detailed information. Correspondence with THE CENTER FOR STUDIES AND RESEARCH OF HISTORY OF SOUTHERN FRANCE at Toulouse resulted in verbatim records of baptisms and marriages from the registries of the Reformed Church of Montauban from 1648 to 1668.
There are eight items relating to the families of Andre' and Anthoine Trabuc, and the item of greatest interest is reproduced here in French and English: 5 juillet 1657 Un fils de Andre' TRABUC brassier de Barres et de Jeanne SF.MIANE maries ne' le 5e juillet dernier parrin Antoine ALQUIE marrine Anne de CALBET. Impose' nom Antoine. July 5, 1657 A son of Andre' Trabuc, brewer from Barres, and .Jean Semiane, married. Born the 5th of .July. Godfather, Anthony Alquie, Godmother, Anne de Calbet. Name given, Anthony. Of course, this record is not necessarily that of our ancestor, as all evidence points to Antoine Trabue's date of birth as 1667/1668. It is possible that the date on the original record was mistakenly transcribed as 1657 rather than 1667, but unless further documentation is found, this cannot be taken as fact.
The church records also give dates of birth for children of Anthony Trabuc, tanner, and wife, Bernarde Chevalie, and they gave the name of Andre' to
a son born March 5, 1654. Since Anthony Trabuc and Andre' Trabuc each named a son after the other, one assumes they were brothers. It is interesting to note that Andre' Trabuc was a brewer and Antoine "took a cart and loaded it with wine"* in order to make his escape from France. That Anthony Trabuc was a "master tanner" and Antoine's profession (as noted in his letter of introduction) was "saddler", is also of interest.
Although the parentage of Antoine Trabue is still in question, it is clear that the original name in France was Trabuc, not Straboo, a name which is not even French. Exerpts from a book, Histoire de la Ville Montauban by Abbe' le Bret, translated by George Trabue, are further verification of this fact. page 143 - At the time of the siege of the city (Montauban) by Louis XIII (1624), two Captains Trabuc commanded companies under the general command of the Marquis de la Force. page 292 - In 1629, Captain Trabuc was given the responsibility of looking after the safety of some citizens who suffered from factious people regarding the leading of the war in the suburbs of Montauban. page 333 - When King Louis XIII was met at the gates of the city of Montauban by the consuls of the city, four of them gave him the keys and dais of the city, amongst them de Brassard, doctor and lawyer, and Trabuc ... From the book, Les Montalbanais et le Refuge by Henry de France: page 498 - Antoine Trabuc emigrated to America. The names of Trabuc and Trabue have the same pronunciation, as the final "c" is silent in the French language, and it is understandable that Col. Byrd registered the name as Trabue on Antoine's arrival in Virginia.
On March 23, 1715, Antoine Trabue was granted by patent 163 acres of land in Henrico County, Virginia on the south side of the James River, "being part of the 1st 5,000 acs. & lower part of the last 5,000 acs. for the French Refugees".** On March 18, 1717, he was granted 522 acres of land in Henrico County "on the gr. fork of Swift Creek ... Imp. of 11 pers: ...Kath. Trabue..."** The naming of Katherine Trabue as a head-right of Antoine Trabue has led to the assumption that she was his first wife. They had no issue, and Katherine died ca 1702/1703.*** Previous accounts of the Trabue family have stated that Antoine married Magdalene Flournoy, daughter of Jacob Flournoy, in Holland in 1699. This supposition has been disproved, and is now unacceptable to The Huguenot Society*, as well as current historians. :
Jacob Flournoy, born January 5 1663 in Geneva, Switzerland, died 1721/1722 in Virginia, married (l; Martha Morel, February 24, 1685, in Geneva. Their first child, Francis, born January 31,1687 in Geneva was the father of Mary Flournoy who married Edward Wooldridge. Their son, Josiah, married ( EJ) Martha "Patsy" Trabue.
Jacob Flournoy and Martha Morel had four other children:
i Jacques, born December14,1688, Geneva;
ii Marie, born June 3, 1690,Geneva; and died young in Berlin;
iii Jeanne-Marie, born January 19, 1693, Geneva; and
iv Jeanne-Francoise, born March 28, 1695 in Berlin.
After the death of Martha Morel, Jacob Flournoy married (2) ____ in London, and they had a daughter who died on the voyage to America. Jacob, his second wife, and his four surviving children by his first wife, Martha Morel, arrived in America in 1700 aboard the "Peter and Anthony". This ship list of September names Jacob Flournoy, his wife, and four children. Jeanne-Marie Flournoy died soon after their arrival in Virginia, and the December 1, 1700 list of Benjamin de Joux names Jacob Flournoy, his wife and three children. The second wife of Jacob Flournoy died ca 1701 and he married (3) Magdalene Prodhomme Verrueil, December 19 1703, widow cf Moise Verrueil; There was no issue from this marriage.
Moise Verrueil was a French merchant at Rouen and Magdalene, his wife, was a Hollander, born at The Hague, ca 1663. Her father was from the canton of Berne, Switzerland, and her grandfather was a minister of Lausanne. They came to Virginia on the "Peter and Anthony" in 1700, and the ship list names Moise Verrueil, his wife and five children. He died ca 1701. Moise Verrueil and Magdalene Prodhomme had a daughter, Magdalene, who was born at The Hague, January 28, 1685. All known evidence points to the fact that she was the wife of Antoine Trabue. She was the step-daughter of Jacob Flournoy, not his daughter. One of her grandchildren, (CDG) Magdalene Verrueil Moseley, a daughter of Magdalene Guerrant and Robert Moseley, was named for her in 1770. Antoine Trabue died January 29, 1724, aged fifty six or fifty seven, in Manakin Town, Henrico County, Virginia. A record of his death is contained in a register of the Huguenot Church of Manakin Town, King William Parish.**
His will was presented in court in Henrico County, Virginia, on May 4, 1724, by Magdalene Trabue, his Executrix.*** The will and will book in which it was recorded have been lost. After Antoine's death, Magdalene Trabue married Pierre Chastain. There was no issue from this marriage. She wrote her will June 2, 1729, and it was proved May, 1731 in Henrico County.*** In her will she distributed many pieces of jewelry, silk clothing, furniture, and other articles to her daughters, Magdalene and Judith; and her estate, Negroes, stock and other articles to her sons, Jacob, Anthony, and John James. Her will displayed substantial wealth for the early eighteenth century. Antoine Trabue and Magdalene Verrueil had five children who lived to maturity. They were all born in Henrico County, Virginia, and were: (A) Jacob Trabue, born ca 1705; (B) Anthony Trabue, Jr., born ca 1708/1709; (C) Magdalene Trabue, born August 31, 1715; (D) Judith Trabue, born ca 1717/1718; and (E) John James Trabue, born 1722. The list of William Stevens Perry in 1714* lists three sons of Antoine Trabue, so he and Magdalene must have had a son born before 1714 who died young. A chart done by the late William Gray of Lexington, Kentucky names Moses Trabue, born January 11, 1712; died before 1724. He also lists another child born 1720; died before 1729. His source for this information was not given, but it is certainly conceivable that Magdalene would have named one of her sons after her father, Moise (Moses) Verrueil. We have corresponded with several blacks who have the Trabue surname. Some of them have done their own genealogical research, and have found that their ancestors were, in early American days, slaves in one of the Trabue families.
It was not uncommon in early Virginia days for the white family to give their surname to family slaves. This probably occurred because in many cases the slaves were considered almost as members of the family, and also because the blacks and Indians had native names which were very difficult to pronounce in the English tongue. We believe that all Trabues are descendants of Antoine, and are members of the same large family. Of course, this includes those who have changed their names by marriage, and their descendants. This book contains the names, and data when known, of approximately seven thousand direct descendants of Antoine Trabue.
JACOB TRABUE
Jacob Trabue was born ca 1705
in Henrico Co., Va., and died between August and October, 1767 in Chesterfield Co., Va. He married Mary Wooldridge, 1731/1732, who was born
ca 1712, Henrico Co., Va., and died after 1789 in Chesterfield Co., Va.
Mary Wooldridge was a daughter of John Wooldridge (b. 1678; d. 1757) and his wife, Martha. From a letter from Laurence Gardiner, a Wooldridge
descendant and genealogist: John Wooldridge became a large land and slave holder in that part of Henrico County which was later Chesterfield County. In his will in 1757, he named his five sons ... and his daughter, Mary, the wife of Jacob Trabue. The will was contested due to added paragraphs and wording that had been added without witnesses. While it was finally accepted and ordered recorded by the court, it somehow was never recorded. Fortunately, the original remained in the loose papers and is now in the Assessions file of the Virginia State Archives. The added material in the will was the bequest of slaves to Mary Trabue and some of her sons. William Lacy who had drawn the will for Wooldridge testified that Wooldridge had told him that he was not pleased with the marriage of his daughter to Jacob Trabue, and had resolved to never make them any better off for any of his worldly goods, but that in later years he had been sorry of his resolve since Jacob had made Mary such a good husband, and he had decided to share them in his estate. This testimony is on file with the will. According to records of The Huguenot Society, the name of Jacob Trabue first appears on tithe lists in 1723 with his father, Antoine, and two slaves, London and Beti. The lists of 1724 and 1725 list Jacob with the two slaves listed in 1723 and in 1726 he is on the list of Pierre Chastain, Sr. with one of the slaves listed earlier. There are no lists for 1727 and 1728, and he is named in the lists of 1729 through 1738, which is the last preserved list. Jacob Trabue was deeded 117 acres of land in Goochland Co. between the two Manakin creeks, September 28, 1732.* His will was written August 11, 1767, and proved October 1767. It is listed in Chesterfield Co. Will Book 2, pp. 208, 209.
In his will he named his wife, Mary, and sons, John, David, Joshua, and Daniel. The will of Mary Trabue was written November 16, 1789, and is listed in Chesterfield Co. Will Book 4, pp. 444, 445. Her sons, John and Daniel Trabue were named executors, and her estate was divided between her grandson, Joshua, son of Daniel; granddaughter. Polley; and grandsons, John, Jacob and Thomas, brothers of Polley.
TRABUE TAVERN
There is a home which still stands today - in excellent repair - that forms a direct link with the first generation of Trabues born in America. This house was built by Jacob Trabue ca 1730, and was owned and occupied by him and his descendants for more that two centuries until 1956 when it was sold out of the Trabue family. Jacob Trabue was the first child of Antoine Trabue, the Huguenot refugee, and was the first Trabue born in America. It is believed that he inherited the land when his father died in 1724 and built his home on it, possibly in anticipation of his marriage to Marie Wooldridge in 1731/32. The house built by Jacob was to become the west wing of the renowned Trabue Tavern on Old Buckingham Road in Midlothian, a suburb just a few miles west of Richmond, Virginia. This house with its later additions was to serve as a home for Jacob and his family and many of his descendants. It was also to become, much later, a true plantation home, lying on a 400 acre tract of land with all of the outlying buildings typical of southern plantations. During the mining era, it was a popular tavern, serving as a meeting place for farmers and miners of the neighborhood and as a place for food and lodging for travelers.
As early as 1709 coal was discovered on the estate of William Byrd in the present Chesterfield County, and other deposits in the Midlothian area were uncovered soon after. Byrd established a private mine, and by the 1730's several other families had done so as well. Twenty years later the first commercially produced coal in America was being mined at Midlothian. Members of the Trabue family became involved very early, for when Jacob Trabue died in 1767 he left the property to his son, John, along with "the free liberty of diging Coles in the lands devised my son Daniel for a period of ten years." When the Civil War came in 1861, mining activity increased and continued until the surrender at Appamatox. In fact, one of the first duties of the Ninth Vermont Infantry following the surrender in April 1865 was that of speeding a detail of one hundred men to the Midlothian mines to protect the mining property and to hold the freed Negro miners in check. Working these mines gradually became less and less profitable, and coal mining in Midlothian disappeared in 1925. Quoting from an article in a Virginia newspaper concerning Trabue Tavern, This one story and a loft high dwelling in Chesterfield County has many features which make it transitional. The roof is cat-slide, sloping almost to the ground in the rear. Two wood shingled single recesses rest snugly against the massive outside chimney. ... Inside the house a break-your-neck staircase winds treacherously to a small knock-head bedroom. This loft room is lighted by dormers and two tiny lie-on-your-stomach windows, so called ... because you have to lie prone to see out of them. Some of the pine boards in the flooring measure almost nine inches wide. The downstairs dining room retains the original simply moulded mantle with a shallow fireplace designed to burn coal which was mined on the place. Above the doors are nailed old tree crotches cut to hold rifles so necessary to pioneer life. A narrow room to the rear bears one important reminder of its former Huguenot owners: carved on either side of the mantle is a geometric design similar to a fleur de lis. (This west wing was at one time heavily damaged by termites, and at a later date part of the interior paneling was stripped out and replaced.) It is believeဦဦ
[all else, lost - MLW]
Event Memos from GEDCOM Import...
Naturalization
Act for Naturalization on FLOURNOY, Jacob and Francis and Jacques.
"An Act for Naturalization on Claud Phillippe de Richebourg, Francis Ribot, Peter Faure, John Joanny, James Champagne, and others.
Whereas Claude Phillippe de Richebourg, Francis Ribot, Peter Faure, John Joanny, James Champagne, and others, Born in France and Other Foreign Countrys, have made humble Suit to this General Assembly for Naturalization, and they having in Order thereto received the Oaths by Law Enjoyned, Be it therefore Enacted by the Governor, Council, and Burgesses of this present General Assembly and the Authority thereof, And it is hereby Enacted, That Claud Phillippe de Richebourg, Francis Ribot, Peter Faure, John Joanny, James Champagne, and others, (To Witt) Stephen Mallet, John Say, Abraham Moulins, John Farey, Stephen Chastain, Peter du Foy, Abraham Minot, James Ribbeau, Isaac Parentos, Peter Fellon, Peter Gori, John Buerin, John Panetier, John Gori, Francis Sassin, Anthony Rapine, Gedeon Chambon, Anthony Matton, John Guerant, James Brousse, Isaac La Fite, Joshua Petit, Adam Vignes, Andrew Aubry, Paul de Vesaz, John Soville, John Mazeres, Lewis de Fertre, John Lucadon, Abraham Soblet, Timothy Morell, Beter Bocard, Michel Cantepie, John Fonvielle, David Menetries, Peter Macant, Timothy Rowx, John Robert, Isaac Le Febure, Peter Sabbatier, Jacob Amonet, Francis Clapier, John Bossard, Peter Prevot, John Le Villam, Abraham Michaux, Anthony Gevandon, John Imbert, Francis Bering, Moses Brok, Joseph Oliver, Joseph Callot, Gasper Sobrih, John Oger du Clos, Peter Massaw, David Bernard, Michel Michel, Jaimes Lacaze, John Martin, John James Phaisant, Paul Castige, Moses Livreau, Samuel Hungazel, Anthony Trabueq, Abraham Remy, Jacob Flournois, Peter Peru, John Voyer, Peter Morissatt, Theodore de Rosseaux, John Thomas, Rene Massomeau La Forie, Stephen Sarazen, James Lagrand, John Mariott, John Mallard, Peter Chatain, Augustin Simon, Philipe Claud, Joseph Mouluner, Joseph Guil, John Guil, Stephen Guil, Isaac Gaudovin, John Peter Bondurand, Jacob Capon, James Soblet, Peter Soblet, Daniel Fauire, John Cambel, John Forquerand, Henry Cabany, John Lorance, James Roux, John Sollaegre, Henry Bradonneau, John du Pre, Stephen Lovis, Charles Waldenborg, Francis Miromon, Daniel Langlade, Francis Pommier, John Dep, John Rosset, Gaspard Korner, Charles Lapierre, Peter Fonjall, Barthelemy Dupuy, Isaac Figuier, Simon Hungaute, Mathieu Oger, Daniel Rebant, James Pinson, Lewis Orange, David Merveil, John Valton, Peter Chataigmer, John Parmentier, Thomas Du Pre, Andreas Cocke, John Korneu, Daniel Mebins, Peter Mallard, John Calvet, Jeremiah Du Mass, Peter Vitte, John Rober, Gabriel Maupin, Jean Delaune, John Guy Rey, John Francis Decoppet, Joseph Chermeson, Jean Thilbeaurt, John Serjanton, James Belivet, Stephen Tourneir, Daniel Blovet, Jean Pasteur, Francois Flournoy, Jaques Flournoy, John Delony, Jacob Delony, Daniel Duchemin, And every of them be, and are by vertue hereof, Capable of Free Traffick and Tradeing, of Takeing up and Pruchasing, Conveying, Devising, and Inheriting of Lands and Tenements, And from henceforth be Declared, Deemed, and holden, And in all Construction of Law Stated, Vested, and Indulged with all Priviledges, Liberties, and Immunityes Whatsoever, relating to this Colony that any Naturall Born Englishman is Capable of, Provided always that this Act nor anything herein Contained Shall be Construed to Enable any of the persons aforenamed to hold, Execute, or Enjoy and Place, Office, Calling, or Employment prohibited by an Act of Parliament, made in the 7th and 8th Years of the Reign of his late Majesty, King William the third, Entituled An Act for preventing frauds and regulateing Abuses in the Plantation Trade, or by any other Statute of England."
In the book, the acts are cited by the formal method used by the British Public Record Office and then by Hening's citation, if he referenced the
act at all. In addition, the author gives a citation to the Legislative Journals of the Council (abbreviated CJ), giving us an idea when the act was discussed and passed. Here is the book's full citation for the Naturalization Act, set forth above:
C.O.5/1384, ff.28-29. Cited by title in 3 Hening, 228. Signed May 12, 1705; see CJ I, 429. Attested by William Randolph, Junior, Clerk of the House of Burgesses.
The text of the Act, transcribed above, was taken from "The Laws of Virginia Being a Supplement to Hening's The Statutes At Large, 1700-1750", Compiled by Waverly K. Winfree, and published by the Virginia State Library, Richmond, Virginia (1971) at pp. 39-41.
source: http://huguenot-manakin.org/
date: 19 Sept. 2002. MLWelborn
Jacob TRABUE | ||||||||||
Mary Wooldridge | ||||||||||
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