Family tree Homs » Enoch / חנוך / إدريس "Enok" (± 100-± 100)

Personal data Enoch / חנוך / إدريس "Enok" 

Ancestors (and descendant) of Enoch / חנוך / إدريس


Household of Enoch / חנוך / إدريس "Enok"

He had a relationship with Edna.


Child(ren):

  1. Methuselah / מתושלח / متوشلخ  ± 100-± 100 
  2. Elishaa ' Elishua ' ben Enoch   
  3. Elimelech   


Notes about Enoch / חנוך / إدريس "Enok"

Enoch talked with God and went to heaven without dying (Genesis 5:24).
Name Suffix: Of Troy
Name Suffix: Of Troy
Enoch (ancestor of Noah)
From Wikipedia, the free encyclopedia

Enoch (Hebrew: ???????; Tiberian: ?ano?, Standard: ?anokh) is a name occurring twice in the generations of Adam. In one, he is described as having had a city named after him, but it is the other occurrence for which the name is famous. Despite the fame, the second mention of the name merely says that Enoch walked with God, and was not, for God took him, that he lived 365 years, and was an ancestor of Noah. There are no other known mentions of the character in the entire tanakh. Despite the brief description, its highly esoteric nature lead Enoch to be one of the main two focal points for much of the 1st millennium BC Jewish mysticism[citation needed]. In Islam, he is usually referred to as Idris (?????), and regarded as a prophet, and the great-grandfather of Noah (referred to as Nuh ???)).
Contents
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* 1 Enoch in classical Rabbinical literature
* 2 Enoch in New Testament
* 3 Enoch in Qur'ran
* 4 Enoch in LDS theology
* 5 Views of Enoch
* 6 Enoch in Islamic tradition
* 7 Enoch and the book of Enoch
* 8 Enoch in Greek writings
* 9 Enoch as Emmerduranki and Gilgamesh
* 10 See also
* 11 External links

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Enoch in classical Rabbinical literature

In classical Rabbinical literature, there are divergent opinions of Enoch. After Christianity and Judaism had completely separated, the prevailing view regarding Enoch was that of Targum Pseudo-Jonathan, which thought of Enoch as a pious man, taken to heaven, and receiving the title of Safra rabba (Great scribe). However, while Christianity was in the process of detaching itself from Judaism, the Jewish view was often highly negative. In these views, for example held by Abbahu, Rashi, and Ibn Ezra, Enoch was held to frequently lapse in his piety, and thus removed before his time, by a divine plague, in order to avoid further lapses.

Amongst the minor Midrashim, esoteric attributes of Enoch are expanded upon. In the Sefer Hekalot, Rabbi Ishmael is described as having visited the 7th heaven, where he meets Enoch, who claims that earth had, in his time, been corrupted by the demons Shammazai, and Azael, and so Enoch was taken to heaven to prove that God was not cruel. Similar traditions are recorded in Ecclesiasticus. Later elaborations of this interpretation treated Enoch as having been a pious ascetic, who, called to remix with others, preached repentance, and gathered (despite the fewness of people on the earth) a vast collection of disciples, to the extent that he was proclaimed king. Under his wisdom, peace is said to have reigned on earth, to the extent that he is summoned to heaven to rule over the sons of God. In a parallel with Elijah, in sight of a vast crowd begging him to stay, he ascends to heaven on a horse.
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Enoch in New Testament

The author of the Epistle to the Hebrews says "By faith Enoch was translated, that he should not see death, and was not found, because God had translated him" (Hebrews 11:5)
Jude (14,15) cites a passage from the book of Enoch, which has much perplexed interpreters. The question is, whether the Jude took this passage from any book written by Enoch, which might be extant in his time; or whether he received it by tradition or by revelation. It is most probable, he read it in a book attributed to Enoch, which though pseudepigraphal might contain several truths; among others, this might be one which, Jude favored with a supernatural degree of discrimination, might use to purpose of instruction.
Justin, Athenagoras, Irenaeus, Clemens Alexandrinus, Lactantius, and other borrowed an opinion out of this book of Enoch, that the angels had connection with the daughters of men, of whom they had offspring ('the giants of the past).
Tertullian, in several places, speaks of this book with esteem; and would persuade us, that it was preserved by Noah during the deluge.
It has, however, been rejected by the church, and Origen, Jerome and Augustin, mention it as of no authority.
Specimens of an Ethiopian work known as the Book of Enoch have been brought into Europe, and translations of parts of it have been published.
It should seem to be founded, as to its historical tenor, on the Mosaic history of the antediluvians, and the judgments that might naturally be expected to follow such enormous wickedness, violence, audacities and gluttony, as were then practised by the giants, or people in power.
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Enoch in Qur'ran

The Qur'an presents Enoch in a similar manner, referring to him as Idris (which is Arabic for Enoch), meaning the instructor, regarding him as a man of truth and a prophet, as well as a model of patience, and inventor of astronomy, writing, and arithmetic. Enoch is often described as having been compelled to defend his life with the sword, against the depraved children of earth. Amongst his lesser inventions were said to be scales, to enable just weights, and tailoring. In some late accounts the Enoch legend is transferred to a (fictional) individual of the time, a proselyte who, despite only being required, according to Judaism, to obey the seven Noachide laws, obeyed the whole of Judaism, and became a cobbler sewing together worlds, pronouncing a benediction over each seam.
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Enoch in LDS theology

Amongst the Latter Day Saint movement and particularly in The Church of Jesus Christ of Latter-day Saints, Enoch is viewed as having founded an exceptionally righteous city, named Zion, in the midst of an otherwise wicked world. This view is encountered in the Mormon scripture (see Standard Works), the Pearl of Great Price and the Doctrine and Covenants, which states that not only Enoch, but the entire peoples of the city of Zion, were taken to heaven without death, because of their piety. (Zion is defined as "the pure in heart" and this city of Zion will return to the earth at the Second Coming of Jesus Christ.) It further states that Enoch prophesied that one of his descendants Noah and his family would be the ones to survive a Great Flood and thus carry on the human race and preserve the Gospel after the wicked inhabitants of Earth were destroyed.
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Views of Enoch

Several scholars, beginning with Halévy, Cheyne, and Black, have proposed that the name Daniel, in the somewhat esoteric Ezekiel, was originally Enoch, and was emended after the Book of Daniel was written to shore up its authority. Ezekiel's use of the name Daniel is regarded as unusual, as far as linguistic features, such as grammatical usage, go, and has lead many, even amongst apologists, to suppose that that Ezekiel's Daniel and that of the Book of Daniel are different figures. Ezekiel's Daniel is described as being known for his wisdom, and righteousness, attributes that would fit well if the original script named him as Enoch.
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Enoch in Islamic tradition

In Islamic traditions, there are varying accounts of Enoch's "death", which are thought to possibly contain traces of lost aggadahs. One account simply describes him as being on a visit to the Angel of Heaven, at a time the Angel of Death happened to be due to meet him, and so he died in the embrace of the Angel of Heaven, remaining in the 4th heaven forever. In other versions, Enoch is presented as a student of the knowledge given to him by the angel Gabriel, and as having been sent to preach repentance to Cain's descendants.

This latter presentation states that he had longed to enter paradise, and so, to test him, God set up a scheme. This scheme involved the angel of death, disguised as a beautiful virgin, visiting him, at which Enoch prays for temporary death, which is immediately granted. Having returned to life, Enoch is taken to see hell, and is then taken on to the gates of paradise. Although the custodian forbids him entry, Enoch clambers over the wall via a branch of the tree of knowledge, which had been bent over the wall by God for this very purpose, and thus enters paradise whilst still alive.
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Enoch and the book of Enoch

In the late first millennium BC, extensive writings attributed to Enoch appeared, in particular the 4 works known as the Book of Enoch. While all of these are regarded as non-canonical by all but Coptic Christianity, even Coptic Christianity regards the last two as dubious, as well as the Ethiopian Jewish community. These recount how Enoch is taken up to heaven, and is appointed guardian of all the celestial treasures, chief of the archangels, and the immediate attendant on God's throne. He is subsequently taught all secrets and mysteries, and, while all the angels are at his beck, fulfils of his own accord whatever comes out of the mouth of God, and executes His decrees. He teaches; he conducts souls to the place of felicity; and he is known as Prince of God's face, Prince of the Torah, Prince of Wisdom, Prince of Reason, and Prince of Glory. Enoch was also seen as the inventor of writing, and teacher of astronomy and arithmetics, all three reflecting the interpretation of his name as meaning initiated.

While many of these secrets, which are subsequently given away in the books, are elaborations of parts of the Sefer ha-Yashar, others are elaborations on brief esoteric details in the torah, such as the tale of the Nephilim, which becomes a major theme in the Book of Enoch. Much esoteric literature of the period, like the Book of Enoch, either explicitly, or implicitly, identifies Enoch as the Metatron, the angel which communicates God's word. In consequence, Enoch was seen, by this literature, and the ancient kabbala of Jewish mysticism, as having been the one which communicated God's revelation to Moses, in particular, the dictator of the Book of Jubilees.
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Enoch in Greek writings

Due to the association of Enoch, in Jewish legend, with learning, writing, and so forth, the Ancient Greeks identified him as Hermes Trismegistus, a syncretic deity. Here he was consequently also seen as the discoverer of the zodiac and of astronomy more generally. Since many Greek tales describe heroes being permanently taken abruptly by the Gods, such as Ganymede, Herakles, Semiramis, Xisuthrus, and even the Phrygian King of Annacus, Enoch fitted in easily. In historical criticism, these stories are seen as being the influence behind more elaborate traditions such as Enoch travelling to heaven via a flying horse (compare pegasus).
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Enoch as Emmerduranki and Gilgamesh

In scholarship, Enoch is regarded as a character based on the extremely ancient Sumerian myth of Emmeduranki (also known as Emmedurana), whose name appears in the Sumerian king list. The sumerian myth, of which surviving records pre-date the authorship of the torah by some 1000 years, told of a great priest, named Enmeduranki, of the sun-god Utu. He, in the myth, was subsequently taken by the gods Shamash and Adad, to heaven, and taught the secrets of heaven and of earth. Emmeduranki was extemely significant to the Sumerians, as he was the ancestor from whom all priests had to be able to trace descent, in much the same way as Aaron was to the Aaronid priesthood of ancient Judaism. Enmeduranki's name itself is thought to mean chief priest of Duranki, a location regarded as the meeting place of sky and earth, and consequently the source from which the mythology could have been embellished.

The specific lifespan of Enoch, 365 years, is believed, in critical thought, to simply originate from Emmeduranki's association with the sun god, and, more specifically, the number of days in the solar year. The more extensive stories concerning Enoch, such as those in the Book of Enoch, have a much closer resemblance to portions of the Epic of Gilgamesh, such as, for example, Enoch's journey, to the western extreme and the mountain guarded by divine beings, resembling the first part of Gilgamesh's journey on the path of the sun to visit Uta-napishtim. Having crossed the whole night, and the realm of the dead, Gilgamesh comes to a magnificent garden of bejewelled trees, much like some Islamic legends concerning Enoch.
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See also

Adam and Eve (Mormonism)
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External links

* Dictionary of the History of Ideas: Cosmic Voyages
* Catholic Encyclopedia Entry
* Jewish Encyclopedia Entry
* Mackey Encyclopedia
* "Encyclopedia of Mormonism
* Comparison of Masonic legends of Enoch and Mormon scriptures description of Enoch

Torah/Old Testament's Genealogy from Adam to David
Adam to Shem Adam Seth Enos Kenan Mahalalel Jared Enoch Methuselah Lamech Noah Shem
Arpachshad to Jacob Arpachshad Shelah Eber Peleg Reu Serug Nahor Terah Abraham Isaac Jacob
Judah to David Judah Perez Hezron Aram Amminadab Nahshon Salmon Boaz Obed Jesse David
Did not die (Genesis 5:24). This typifies the living saints who will be translated at the second coming of Christ.
Enoch was born in 3292 BC. He died in 2927 BC. Parents: Jared and Bâraka.
Spouse: Ednâ. Enoch and Ednâ were married. Children were: Methuselah, Bârâkî'îl

ENOCH was born 3382 B.C. in Cainan, East, Eden and died 3017 B.C. He married EDNA 3313 B.C. in Zion, East of Eden. It was said of him that he walked with God-a phrase used also of Noah-and also that like Elijah he was translated to heaven. Enoch and Edna are the parents of:

METHUSELAH
7th from Adam. He was translated with his city, Zion. He was a preacher of righteousness and a vigorous exponent of the gospel of Jesus Christ.
Enoch (Hebrew: ???????; Tiberian: ?ano?, Standard: ?anokh, Ashkenazi, Yiddish: jHenosch, Arabic:?????) is a name occurring twice in the generations de Adam. In one reference, Enoch is described as a great-grandson de Adam via Cain, and as having had a city named after him. The second mention de the name describes Enoch as Adam's great grandson, through Seth, not Cain, and also states that Enoch "walked with God, and was not, for God took him," thus avoiding death at the age de 365. Additionally...
Rootsweb Feldman
URL: http://worldconnect.genealogy.rootsweb.com/cgi-bin/igm.cgi?op=GET&db=:3044567&id=I30584
# ID: I30584
# Name: ENOCH 1 2 3 4 5
# Sex: M
# Birth: in 3489 BC 3 5
# Death: in 3124 BC 3 5
# Change Date: 31 MAR 2002 1 2 3 5
# Change Date: 15 JAN 2004 5
# Note:

[Joanne's Tree.1 GED.GED]

2 SOUR S332582
3 DATA
4 TEXT Date of Import: 14 Jan 2004

Father: JARED b: in 3651 BC
Mother: BARAKA

Marriage 1 EDNA b: in XX

Children

1. Has Children METHUSELAH
2. Has Children ENOCH
3. Has No Children REGIM
4. Has No Children GAIDAD
5. Has Children BARAKI'LL

Sources:

1. Title: daveanthes.FTW
Note: ABBR daveanthes.FTW
Note: Source Media Type: Other
Repository:
Call Number:
Media: Book
Text: Date of Import: Jan 13, 2004
2. Title: Spare.FTW
Repository:
Call Number:
Media: Other
Text: Date of Import: Jan 18, 2004
3. Title: Spare.FTW
Repository:
Call Number:
Media: Other
Text: Date of Import: 21 Jan 2004
4. Title: daveanthes.FTW
Note: ABBR daveanthes.FTW
Note: Source Media Type: Other
Repository:
Call Number:
Media: Book
Text: Date of Import: 14 Jan 2004
5. Title: Joanne's Tree.1 GED.GED
Repository:
Call Number:
Media: Other
Text: Date of Import: Feb 6, 2004
{geni:occupation} Born: 1123 AM, Shoe maker, b.ca2278bc d.ca2948bc, 365 år, Henok levde i gemenskap med Gud. Sedan fanns han inte mer, ty Gud tog honom härifrån, god took him, lived 365 years and God took him, Prophet
{geni:about_me} [http://www.mechon-mamre.org/p/pt/pt0105.htm#18 Genesis 5:18,21-24]

http://en.wikipedia.org/wiki/Enoch

http://he.wikipedia.org/wiki/חנוך

http://en.wikipedia.org/wiki/Enoch_(ancestor_of_Noah)

Enoch next married Edna, daughter of Daniel.

died: -3006 or -3013

Enoch is one of the main two focal points for much of the 1st millennium BC Jewish mysticism, notably in the Book of Enoch. In Islam, he is usually referred to as Idris (إدريس), and regarded as a prophet. Additionally, Enoch is important in some Christian denominations: he features in the Latter Day Saint Movement, and is commemorated as one of the Holy Forefathers in the Calendar of Saints of the Armenian Apostolic Church.

The prevailing view regarding Enoch was that of Targum Pseudo-Jonathan, which thought of Enoch as a pious man, taken to Heaven, and receiving the title of Safra rabba (Great scribe).

The Jewish view of Enoch was he was the only pious man of his time and was taken away before he would become corrupted, Rashi, and Ibn Ezra, Enoch was held to frequently lapse in his piety, and thus removed before his time, by a divine plague, in order to avoid further lapses. In the Sefer Hekalot, Rabbi Ishmael is described as having visited the 7th Heaven, where he meets Enoch, who claims that earth had, in his time, been corrupted by the demons Shammazai, and Azael, and so Enoch was taken to Heaven to prove that God was not cruel. Similar traditions are recorded in Ecclesiasticus. Later elaborations of this interpretation treated Enoch as having been a pious ascetic, who, called to remix with others, preached repentance, and gathered (despite the fewness of people on the earth) a vast collection of disciples, to the extent that he was proclaimed king. Under his wisdom, peace is said to have reigned on earth, to the extent that he is summoned to Heaven to rule over the sons of God. In a parallel with Elijah, in sight of a vast crowd begging him to stay, he ascends to Heaven on a horse.

regarding him as a man of truth and a prophet, as well as a model of patience; popular Muslim traditions credit Idris as inventor of astronomy, writing, and arithmetic. Enoch is often described as having been compelled to defend his life with the sword, against the depraved children of earth. Among his lesser inventions, in popular Muslim tradition, were said to be scales, to enable just weights, and tailoring.

Among the Latter Day Saint movement and particularly in The Church of Jesus Christ of Latter-day Saints, Enoch is viewed as having founded an exceptionally righteous city, named Zion, in the midst of an otherwise wicked world.not only Enoch, but the entire peoples of the city of Zion, were taken to Heaven without death, because of their piety. (Zion is defined as "the pure in heart" and this city of Zion will return to the earth at the Second Coming of Jesus Christ.) The Doctrine and Covenants further states that Enoch prophesied that one of his descendants, Noah, and his family, would survive a Great Flood and thus carry on the human race and preserve the Gospel. The book of Moses in the Pearl of Great Price has several chapters that give an account of Enoch's preaching, visions and conversations with God. In these same chapters are details concerning the wars, violence and natural disasters in Enoch's day, and notable miracles performed by Enoch.

These recount how Enoch is taken up to Heaven and is appointed guardian of all the celestial treasures, chief of the archangels, and the immediate attendant on God's throne. He is subsequently taught all secrets and mysteries and, with all the angels at his back, fulfills of his own accord whatever comes out of the mouth of God, executing His decrees. Enoch was also seen as the inventor of writing, and teacher of astronomy and arithmetics, all three reflecting the interpretation of his name as meaning initiated.

Much esoteric literature like the 3rd Book of Enoch identifies Enoch as the Metatron, the angel which communicates God's word. In consequence, Enoch was seen, by this literature, and the ancient kabbala of Jewish mysticism, as having been the one which communicated God's revelation to Moses, in particular, the dictator of the Book of Jubilees.

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Genesis 5: 21

And Enoch lived sixty and five years and begat Methuselah.

22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters.

23 And all the days of Enoch were three hundred sixty and five years:

24 And Enoch walked with God: and he was not: for God took him.

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Gen 112:

Enoch, son of Jared and Baraka, was born about 3710 BC. He married his 1st cousin, Edna.

Edna was the daughter of Danel.

http://www.geocities.com/familyretzlaff/denmark.html

The name of the son of Cain (Genesis 4:17, 18), of a nephew of Abraham (Genesis 25:4), of the first-born of Ruben (Genesis 46:9), and of the son of Jared and the father of Mathusala (Genesis 5:18 sq.). The last-named patriarch is the most illustrious bearer of the name.

At the time of the birth of Mathusala Henoch was sixty-five years of age, "and all the days of Henoch were three hundred and sixty-five years" (Genesis 5:23). Instead of the clause "and he died", added to the sketches concerning the other patriarchs, the text says of Henoch: "And he walked with God, and was seen no more: because God took him" (Genesis 5:24). The inspired writer of Heb., xi, 5, adds: "By faith Henoch was translated, that he should not see death." Ecclus., xliv, 16, and xlix, 16, intimates the same truth about the patriarch. The Epistle of St. Jude (14, 15) shows us Henoch in the light of a prophet, announcing the judgement of God upon the ungodly. Some writers have supposed that St. Jude quoted these words from the so-called apocryphal Book of Henoch (See APOCRYPHA); but, since they do not fit into its context (Ethiopic), it is more reasonable to suppose that they were interlopated into the apocryphal book from the text of St. Jude. The Apostle must have borrowed the words from Jewish tradition.

http://www.newadvent.org/cathen/07218a.htm

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Enok (Henok i Bibel 2000, Hanok i 1917 års översättning vilket även är det egentliga namnet) var namnet på två personer i bibeln som levde innan syndafloden. Den ene var son till Kain och den andre var en profet som var farfars far till Noa.

Enok, profeten [redigera]

Enok var son till Jered och fader till Methusalem och sägs ha vandrat med Gud i trehundra år efter att han fått sin son vid 65 års ålder, innan han till slut upptogs till himlen, se Henoksböckerna. Namnet Enok har hebreiskt ursprung och kan betyda ’invigd’ eller 'undervisning'. I Koranen går han under namnet Idris.

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The son born to Jared at the age of 162; the seventh man in the genealogical line from Adam. In addition to Methuselah, who was born to him when he was 65 years old, Enoch had other sons and daughters. Enoch was one of the “so great a cloud of witnesses” who were outstanding examples of faith in ancient times. “Enoch kept walking with the true God.” (Ge 5:18, 21-24; Heb 11:5; 12:1) As a prophet of Jehovah, he foretold God’s coming with His holy myriads to execute judgment against the ungodly. (Jude 14, 15) Likely persecution was brought against him because of his prophesying. However, God did not permit the opposers to kill Enoch. Instead, Jehovah “took him,” that is, cut short his life at the age of 365, an age far below that of most of his contemporaries. Enoch was “transferred so as not to see death,” which may mean that God put him in a prophetic trance and then terminated Enoch’s life while he was in the trance so that he did not experience the pangs of death. (Ge 5:24; Heb 11:5, 13) However, he was not taken to heaven, in view of Jesus’ clear statement at John 3:13. It appears that, as in the case of Moses’ body, Jehovah disposed of Enoch’s body, for “he was nowhere to be found.”—De 34:5, 6; Jude 9.

Enoch is not the writer of the “Book of Enoch.” This is an uninspired, apocryphal book written many centuries later, probably sometime during the second and first centuries B.C.E.

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Verse(s), from the Bible, that refer to Enoch:

'''Genesis 4:18'''

To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

'''Genesis 5:18'''

When Jared had lived 162 years, he became the father of Enoch.

'''Genesis 5:19'''

After he became the father of Enoch, Jared lived 800 years and had other sons and daughters.

'''Genesis 5:21'''

When Enoch had lived 65 years, he became the father of Methuselah.

'''Genesis 5:22'''

After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters.

'''Genesis 5:23'''

Altogether, Enoch lived a total of 365 years.

'''Genesis 5:24'''

Enoch walked faithfully with God; then he was no more, because God took him away.

'''1 Chronicles 1:3'''

Enoch, Methuselah, Lamech, Noah.

'''Luke 3:37'''

the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan,

'''Verse(s), from the Book of Jubilees, that refer to Enoch:'''

17. And he 5 was the first among men that are born on earth who learnt writing and knowledge and wisdom 6 and who wrote down the signs of heaven according to the order of their months in a book, 7 that men might know the seasons of the years according to the order of their separate months. 18. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, 8 and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 19. And what was and what will be he saw in a vision 1 of his sleep, as it will happen to the children of men throughout their generations until the day of judgment; he 2 saw and understood everything, and wrote his testimony, and placed the testimony on earth for all the children of men and for their generations. 20. And in the twelfth jubilee, in the seventh week thereof, he took to himself a wife, and her name was Ednî, 3 the daughter of Dânêl, the daughter of his father's brother, and in the sixth year in this week she bare him a son and he called his name Methuselah. 4 21. And he was moreover with the angels of God these six jubilees of years, and they showed him everything which is on earth 5 and in the heavens, the rule of the sun, and he wrote down everything. 22. And he testified to the Watchers, who had sinned with the daughters of men; for these had begun to unite themselves, so as to be defiled, with the daughters of men, and Enoch testified against (them) all. 23. And he was taken from amongst the children of men, and we conducted him into the Garden of Eden
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Genesis
And Enoch lived sixty five years, and became the father of Methuselah. Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. So all the days of Enoch were three hundred and sixty five years. And Enoch walked with God; and he was not, for God took him.
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(c. 3382-3017 a. de J.C.)
BIOGRAPHY: Enoch (Metatron) 1 (Jared , Mahalalel , Cainan , Enosh , Azura , ) was born 3378 BC in Cainan, , East Eden. He died 3013 BC in Zion, , East Eden.

BIOGRAPHY: Note: Lived 365 yrs (ca 3378-3013 BC) Enoch was 65 and begat Methuselah.
b. Cainan, East Eden, d. Zion, East Eden
!Ref Mat: KJV-Holy Bible, Gen 5:21-23, Luk 3:37, RL Chart compiled by
A.F.Bennet, A.F.Schmuhl,Ped.Chart of the Campbell Family;

BIOGRAPHY: Enoch (Metatron) married Edna (His Ist cousin), daughter of Daniel.

BIOGRAPHY: They had the following children:

BIOGRAPHY: + 23 M i Methuselah is
SOURCE NOTES:
Asser; Genesis;
http://www.american-pictures.com/genealogy/persons/per05666.htm#0
3378 BC-2948 BC
lived 365 years
born 622 BC
died 1052 BC

Enoch/Chanoch (630-995 after creation, 3138-2773 BCE) married Ednadaughter of Danel. While alive Enoch was a shoemaker who was completelydevoted to God, and he bound the lower and higher worlds together as hestitched shoes. Bible uses the phrase he was no more instead of he diedsuggesting that he ascended directly to heaven, accordingly he wastransformed into the heavenly scribe, angel Metatron. Enoch is associatedwith Elijah in Jewish mysticism. Children: Methusela, Barakil. Genesis5:18.

Enoch
Meaning: initiated

(2.) The son of Jared, and father of Methuselah (Gen. 5:21; Luke 3:37).His father was one hundred and sixty-two years old when he was born.After the birth of Methuselah, Enoch "walked with God three hundredyears" (Gen. 5:22-24), when he was translated without tasting death. Hiswhole life on earth was three hundred and sixty-five years. He was the"seventh from Adam" (Jude 1:14), as distinguished from the son of Cain,the third from Adam. He is spoken of in the catalogue of Old Testamentworthies in the Epistle to the Hebrews (11:5). When he was translated,only Adam, so far as recorded, had as yet died a natural death, and Noahwas not yet born. Mention is made of Enoch's prophesying only in Jude1:14.

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From non-Biblical "Book of Enoch":

85.2 And Enoch raised his voice and said to his son Methuselah: "To you Ispeak, my son. Hear my words, and incline your ear to the dream vision ofyour father.
85.3 Before I took your mother, Edna, I saw a vision on my bed: - andbehold - a bull came out of the earth, and that bull was white.
Per Genesis 5:23,24, Enoch did not die but was taken up by God to hea v en when he was 365 years old.
Gen 5:18; Luke 3:37

Or 1 Chr 1:3 Henoch RIN 4823

Sired Methuselah at age 65; lived 300 more years; died at age 365.
Born 3540 less 162 = 3378 BC

365 yrs old when God took Enoch up.

Book of Rememberance - Meacham
Gen 5:18; Luke 3:37

Or 1 Chr 1:3 Henoch RIN 4823

Sired Methuselah at age 65; lived 300 more years; died at age 365.
Born 3540 less 162 = 3378 BC

365 yrs old when God took Enoch up.

Book of Rememberance - Meacham
BIOGRAPHY: Edna (His Ist cousin) (Daniel , Mahalalel , Cainan , Enosh , Azura , ).

BIOGRAPHY: Edna (His Ist cousin) married Enoch (Metatron) 1, son of Jared and Baraka (His Ist cousin). Enoch (Metatron) was born 3378 BC in Cainan, , East Eden. He died 3013 BC in Zion, , East Eden.

BIOGRAPHY: Note: Lived 365 yrs (ca 3378-3013 BC) Enoch was 65 and begat Methuselah.
b. Cainan, East Eden, d. Zion, East Eden
!Ref Mat: KJV-Holy Bible, Gen 5:21-23, Luk 3:37, RL Chart compiled by
A.F.Bennet, A.F.Schmuhl,Ped.Chart of the Campbell Family;

BIOGRAPHY: They had the following children:

BIOGRAPHY: + 22 M i Methuselah was born 3313 BC and died 2344 BC

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Timeline Enoch / חנוך / إدريس "Enok"

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The Family tree Homs publication was prepared by .contact the author
When copying data from this family tree, please include a reference to the origin:
George Homs, "Family tree Homs", database, Genealogy Online (https://www.genealogieonline.nl/stamboom-homs/I6000000006376093098.php : accessed March 29, 2024), "Enoch / חנוך / إدريس "Enok" (± 100-± 100)".